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  • £69.99

    Rogier van Otterloo Medley - Rogier van Otterloo - Thijs van Otterloo

    Before his untimely death in 1988, Dutch composer Rogier van Otterloo became well-known for the film music he wrote to various successful Dutch movies. In this medley, made by his youngest son, Thijs van Otterloo, the themes of Help, de dokter verzuipt! (Help, the Doctor Is Drowning!, 1974) and Soldaat van Oranje (Soldier of Orange, 1977) have been used, as well as Esther (from Soldier of Orange). A fantastic trip into the field of world cinema music.

    Estimated dispatch 5-14 working days

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  • £59.99

    A Klezmer Karnival - Philip Sparke

    Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages. Since the 16th century, lyrics had been added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. In recent years it has again become very popular and in A Klezmer Karnival Philip Sparke has used three contrastingtraditional tunes to form a suite that will bring a true karnival atmosphere to any concert.

    Estimated dispatch 5-14 working days

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  • £59.99

    Hava Nagila - Philip Sparke

    Hava Nagila (the title means 'let us rejoice') is perhaps the best known example of a style of Jewish music called 'klezmer'. Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages.'Klezmer' is a Yiddish term combining the Hebrew words 'kley' (instrument) and 'zemer' (song) and the roots of the style are found in secular melodies, popular dances, Jewish 'hazanut' (cantorial music) and also the 'nigunim', the wordless melodies intoned by the 'Hasidim' (orthodox Jews).Since the 16th century, lyrics hadbeen added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. The melody of Hava Nagila was adapted from a folk dance from the Romanian district of Bucovina. The commonly used text is taken from Psalm 118 of the Hebrew bible.

    Estimated dispatch 5-14 working days

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  • £45.00

    Two Herefordshire Carols (Brass Band - Score and Parts) - Vaughan Williams, Ralph - Hindmarsh, Paul

    The two traditional tunes that comprise this straightforward setting were sung to Ralph Vaughan Williams (1872-1958) by Mrs. Esther Smith of Dilwyn, near Hereford, during one of the great composer's folk song collecting tours of England in the early years of the twentieth century. They were included in Twelve Traditional Carols from Herefordshire, edited by E.M. Leather and Vaughan Williams. The words to which Mrs. Smith sung the first tune were probably drawn from eighteenth century evangelical sources. The editors replaced these with six of the 16 verses of a traditional seventeenth century carol text, Joseph and Mary.The second melody, which appears as the centre piece of this arrangement, was sung to a carol that tells of a farmer who ploughed on Christmas Day. It is in fact a translation of a German traditional carol Gelobet seist du Jesu Christ that was published in Goodly Psalmes and Spiritualle Songes (1546) translated by Miles Coverdale. Vaughan Williams used the title Coverdale's Carol.The brass band settings follow the settings made by Vaughan Williams in 1920 for the Oxford Book of Carols. Since his simple harmonic approach is similar in both settings, three verses of his haunting version of Coverdale's Carol have been folded inside four verses of the slightly more animated treatment of Joseph and Mary. The harmonisations of Vaughan Williams have been given some brass band colour, with some verses taken by soloists from the ensemble. The accompaniment figuration that embellishes the second verse of Joseph and Mary has been used to open and close this arrangement and to bind the verses together.- Paul HindmarshDuration: 5.00

    Estimated dispatch 7-14 working days

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  • £59.99

    Hava Nagila (Brass Band - Score and Parts) - Sparke, Philip

    Hava Nagila (the title means 'let us rejoice') is perhaps the best known example of a style of Jewish music called 'klezmer'. Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages. 'Klezmer' is a Yiddish term combining the Hebrew words 'kley' (instrument) and 'zemer' (song) and the roots of the style are found in secular melodies, popular dances, Jewish 'hazanut' (cantorial music) and also the 'nigunim', the wordless melodies intoned by the 'Hasidim' (orthodox Jews).Since the 16th century, lyrics had been added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. The melody of Hava Nagila was adapted from a folk dance from the Romanian district of Bucovina. The commonly used text is taken from Psalm 118 of the Hebrew bible.Duration: 3:00

    Estimated dispatch 7-14 working days

     PDF View Music

  • £59.99

    A Klezmer Karnival (Brass Band - Score and Parts) - Sparke, Philip

    Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages. Since the 16th century, lyrics had been added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. In recent years it has again become very popular and in A Klezmer Karnival Philip Sparke has used three contrasting traditional tunes to form a suite that will bring a true karnival atmosphere to any concert.Duration: 4:30

    Estimated dispatch 7-14 working days

     PDF View Music

  • £45.00

    Two Herefordshire Carols (Brass Band - Score and Parts)

    The two traditional tunes that comprise this straightforward setting were sung to Ralph Vaughan Williams (1872-1958) by Mrs. Esther Smith of Dilwyn, near Hereford, during one of the great composer's folk song collecting tours of England in the early years of the twentieth century. They were included in Twelve Traditional Carols from Herefordshire, edited by E.M. Leather and Vaughan Williams. The words to which Mrs. Smith sung the first tune were probably drawn from eighteenth century evangelical sources. The editors replaced these with six of the 16 verses of a traditional seventeenth century carol text, Joseph and Mary.The second melody, which appears as the centre piece of this arrangement, was sung to a carol that tells of a farmer who ploughed on Christmas Day. It is in fact a translation of a German traditional carol Gelobet seist du Jesu Christ that was published in Goodly Psalmes and Spiritualle Songes (1546) translated by Miles Coverdale. Vaughan Williams used the title Coverdale's Carol.The brass band settings follow the settings made by Vaughan Williams in 1920 for the Oxford Book of Carols. Since his simple harmonic approach is similar in both settings, three verses of his haunting version of Coverdale's Carol have been folded inside four verses of the slightly more animated treatment of Joseph and Mary. The harmonisations of Vaughan Williams have been given some brass band colour, with some verses taken by soloists from the ensemble. The accompaniment figuration that embellishes the second verse of Joseph and Mary has been used to open and close this arrangement and to bind the verses together.- Paul HindmarshDuration: 5.00

    Estimated dispatch 7-14 working days