Results
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£44.95Judd: Kerygma
The Greek word 'kerygma' was adopted by the early Christian church as a way of expressing 'the word of God proclaimed'. The composer has taken this concept and used three contemporary worship songs, 'He is Lord', 'Jesus Christ' and 'He has risen', along with fragments of the more traditional 'Easter Hymn', to proclaim in music the Lordship of the risen Christ.
Estimated dispatch 7-14 working days
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£24.95Judd: Now is the Hour
This romantic Maori song of farewell was arranged as a cornet solo for David Daws. Within The Salvation Army, the words 'Search me, O God, and know my heart today' are now associated with this beautiful tune.
Estimated dispatch 7-14 working days
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£34.95Judd: The Father's Blessing
This music is a treatment of the tune that William Tomer wrote for the words 'God be with you till we meet again'. In recent years, Ralph Vaughan Williams' tune 'Randolph' has often been the preferred choice to accompany these words although this composer was drawn to the original tune. Serenity is the prevailing mood of the piece although there is chance for the band to 'open up' in the link passages.
Estimated dispatch 7-14 working days
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£29.95Judd: The Pilgrim Way
Attempting to recreate the atmosphere of mediaeval pilgrims, this suite comprises three separate, yet linked movements. I. Based on John Bunyan's poem 'He Who Would Valiant Be', the music reminds us of the words 'No foes shall stay his might, though he with giants fight, he will make good his right to be a pilgrim'. II. A transcription of the composer's own setting of 'God be in my head'. III. The original themes in this movement express feelings of joy and excitement of present day pilgrims journeying on the Christian path.
Estimated dispatch 7-14 working days
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£29.95Judd: The Shining Star
A scintillating Christmas march from the pen of Peter Graham, featuring the carol, 'O come all ye faithful', with occasional references to 'God rest ye merry, gentlemen'.
Estimated dispatch 7-14 working days
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£34.95Judd: Vain Resistance
This extended suite was written for the Amsterdam Staff Band by its own Bandmaster. It features the tunes St. John in the first movement and Moscow in the third with a more reflective original melody within the second movement evoking the listener to 'Be still and know that I am God'.
Estimated dispatch 7-14 working days
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£44.95Exultate Deo (Brass Band - Score and Parts)
Translated as 'Praise the Lord', 'Exultate Deo' was conceived as an overture of praise to God. It brings together three contrasting songs of praise; 'Praise Him!', 'We are here to praise you' and 'Then will the very rocks cry out'. The bold opening uses the tune 'Gerontius' to which the words, 'Praise to the holiest in the height' are associated while the music concludes with the phrase 'Praise my soul, the King of Heaven'.
Estimated dispatch 7-14 working days
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£24.95Two Vesper Hymns
This set is march card sizedIncludes: Lord, Keep us Safe this Night; God Be with You (Till we Meet Again).
Estimated dispatch 7-14 working days
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£44.95Deus Solus (Brass Band - Score and Parts) - Wainwright, Andrew
Deus Solus (meaning God Alone) was composed for the Melbourne Staff Band's 130th anniversary at the request of Bandmaster Ken Waterworth. It is based on three Christian tunes - the 18th century hymn O God, our help in ages past, and the more contemporary songs God and God alone (Phill McHugh) and Chris Bowater's Faithful God. The work begins quietly and with a sense of the unknown, with references to O God, our help in ages past, alluding to the formation and early days of the band.
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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