Results
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£42.95SALM O DEWI SANT (Flugel Horn Solo with Brass Band) - Jenkins, Karl - Small, Tony
Psalm for Saint David: from Adiemus iv:The Eternal Knot
Estimated dispatch 7-14 working days
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£42.95SONG OF THE SPIRIT (Brass Band) - Jenkins, Karl - Small, Tony
from Adiemus II
Estimated dispatch 7-14 working days
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£89.95
The Armed Man (A Mass for Peace) (Brass Band - Score and Parts) - Jenkins, Karl - Small, Tony
Movements include:L'Homme Arme (The Armed Man)Hymn Before ActionChargeAgnus DeiBenedictusBetter is Peace
Estimated dispatch 7-14 working days
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£44.95
The Armed Man (A Mass for Peace) (Brass Band - Score only) - Jenkins, Karl - Small, Tony
Movements include:L'Homme Arme (The Armed Man)Hymn Before ActionChargeAgnus DeiBenedictusBetter is Peace
Estimated dispatch 7-14 working days
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£30.00Bilby Bomp - Beginner Brass Band - TSM002 - P. W. Jones
COMPOSER: P. W. Jones"Bilby Bomp" has been written as an early work for the beginner Band. It is a sectional arrangement with no divisiwithin parts or sections i.e. no 1st. and 2nd.parts.Melody sheets in all pitches have been included to enable you to give the melody to any player to assist with managing missing players.The Bilby, of approximately 55cm plus a 29cm tail, is the largest member of the family of marsupials called Bandicoots.It is found in North West Australia and is now on the endangered species list.It is a nocturnal animal relying on smell and feel to move about looking for food.Its rear legs work the same as a kangaroo therefore it is always moving about in small bomps.
In Stock: Estimated dispatch 3-5 working days
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£59.95Bonnie Northumbria - Brass Band - LM786
COMPOSER: Laurie JohnstonProgramme NotesNorthumberland, or Northumbria as it is also known, is the most northern county in England and has magnificent and stunning landscapes just waiting to be explored. Filled with mystical castles, atmospheric ruins and historical sites and edged by spectacular coastal scenery, there is something wonderful to see at every turn. The Devils Causeway passes through Northumbria and reaches Berwick upon Tweed at the coast. Walkers and cyclists can also take the Coast and Castles Cycle Route or the North Sea Trail which journey through some of the most beautiful scenery along the way.The Blaydon Races is aGeordiefolk songwritten in the 19th century byGeordie Ridley, in a style deriving frommusic hall. It is regarded by many as the unofficialanthemofTynesideand is frequentlysungby supporters ofNewcastle United Football ClubandNewcastle Falconsrugby club.Blaydonis a small town inGateshead, situated about 4 miles (6.4km) fromNewcastle upon Tyne, inNorth East England. The race used to take place on the Stella Haugh 1 mile (1.6km) west of Blaydon.Stella South Power Station(demolished in 1995) was built on the site of the track in the early 1950s, after the races had stopped taking place in 1916.Water of Tyne (sometimes rendered as The Waters of Tyne) is a folk song (Roud number1364) from the north-east of England. The song is sung by a girl or woman lamenting the fact that her paramour is on the opposite bank of theRiver Tyne. Sleeve notes to Michael Hunt's recording of Tyneside songs states that "the ferry is believed to be that atHaughton Castleon theNorth Tyne". Alternatively the "rough river" in the last line may indicate a point further downstream, possiblyTynemouth.The song was collected byJohn Bellin 1810 and published two years later inRhymes of Northern Bards.The Keel Row is a traditional Tyneside folk song evoking the life and work of thekeelmenofNewcastle upon Tyne. A closely related song was first published in aScottishcollection of the 1770s, but may be considerably older, and it is unclear whether the tune is Scottish or English in origin.The opening lines of the song set it inSandgate, that part of the quayside overlooking the River Tyne to the east of the city centre where the keelmen lived and which is still overlooked by theKeelmen's Hospital.Versions of the song appear in both England and Scotland, with Scottish versions referring tothe Canongaterather than Sandgate. The earliest printing was in the 1770s inEdinburghin A Collection of Favourite Scots Tunes, edited by Charles Maclean, though the tune was also found in several late eighteenth-century English manuscript collections. As the term "keel" was used both sides of the border, it has not been determined which version was the original, althoughFrank Kidsonsurmised that like many other songs collected by Maclean it may originally have been aJacobiteair from the time of the1745 rebellion. Some versions of the song make reference to a "blue bonnet[...] with a snowy rose upon it", a clear attempt to evoke Jacobite symbolism, whether dating from 1745 or not.Kidson, however, also noted that he had found the tune of The Keel Row associated with an early dance called "The Yorkshire Lad" as early as 1748.By the 19th century the tune was well associated with the River Tyne; a few years before the 1850s the keelmen had met yearly to celebrate the founding of the Keelmen's Hospital, perambulating the town to the accompaniment of bands playing The Keel Row.Dance To Thy Daddyis a traditional Englishfolksong, originating inNorth East England. An early source for the lyrics, Joseph Robson's "Songs of the bards of the Tyne", published 1849, can be found on the Farne archive. In Farne's notes to the song, it is stated that these lyrics were written by William Watson around 1826.
In Stock: Estimated dispatch 3-5 working days
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£64.00Milonga del Angel (Soprano Cornet, Cornet and Trombone Trio with Brass Band - Score and Parts) - Piazzolla, Astor - Olsrud, Sverre Stakston
This arrangement was made after hearing Astor Piazzolla s 1986 recording of his own work written in 1965. The original instrumentation of bandoneon, violin and string bass is here arranged for three wind soloists with Concert Band. The Soprano Sax is the main soloist (filling the bandoneon role), while the trombone and clarinet shares the violin part as a kind of flirting undertone to the soprano saxophone. It s not possible to make a 100% correct notation of the solo parts, so it s recommended to listen to the record album Zero Hour from 1986 to get the best impression of the work. Enjoy Milonga Del Angel and imagine a small, dark cafe in Buenos Aires!
Estimated dispatch 7-14 working days
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£72.99Pagan Songs (Brass Band - Score and Parts) - Crausaz, Etienne
Written in three movements without a break, this work was inspired by melodies of a popular nature. The first movement features two opposing modal melodies: one is very bright and lively, the other dark and tuneful. Various motifs are developed to offer highly contrasting musical events. The second movement is very peaceful, with a melody resembling a lullaby. To conclude the piece, the last movement delivers a festive dance with a swing feel. Commissioned by the Swiss Music Association, this very accessible work is mostly intended for small ensembles or those with mixed instrumentation. The duration and conception of this piece makes it ideal for competitions and concerts alike.Duration: 7.00
Estimated dispatch 7-14 working days
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£89.95
Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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