Results
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£42.95SALM O DEWI SANT (Flugel Horn Solo with Brass Band) - Jenkins, Karl - Small, Tony
Psalm for Saint David: from Adiemus iv:The Eternal Knot
Estimated dispatch 7-14 working days
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£42.95SONG OF THE SPIRIT (Brass Band) - Jenkins, Karl - Small, Tony
from Adiemus II
Estimated dispatch 7-14 working days
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£89.95
The Armed Man (A Mass for Peace) (Brass Band - Score and Parts) - Jenkins, Karl - Small, Tony
Movements include:L'Homme Arme (The Armed Man)Hymn Before ActionChargeAgnus DeiBenedictusBetter is Peace
Estimated dispatch 7-14 working days
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£44.95
The Armed Man (A Mass for Peace) (Brass Band - Score only) - Jenkins, Karl - Small, Tony
Movements include:L'Homme Arme (The Armed Man)Hymn Before ActionChargeAgnus DeiBenedictusBetter is Peace
Estimated dispatch 7-14 working days
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£144.99
Toccata e Fantasia (Brass Band - Score and Parts)
Toccata e Fantasia was inspired by the composers' love of Anton Bruckner's fantastic wind instrument scoring in his symphonies. Within Toccata e Fantasia Thomas Doss has used several of Bruckner's motifs. In addition to these obvious references you will also find hints of Eastern music with the small motifs being repeated again and again in a sort of Indian guru's mantra, and an improvised blues section with a Big Band feel! A unique concert work that will thrill your audience. 10:40
Estimated dispatch 7-14 working days
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£55.00Triumph Series Brass Band Journal, Numbers 1367 - 1370, November 2024
1367: March - Risen, conquering Son (Noel Jones)Two uplifting Easter songs are featured in this march; Low in the grave he lay (S.A.S.B. 228) with words and music written by Robert Lowry, and Thine is the glory (S.A.S.B. 276) with words by Edmond L. Budry and music by George F. Handel. Both serve as a powerful reminder of the resurrection of Jesus.1368: Horn Solo - O how much he cared for me (Keith Wilkinson)This solo was originally penned for Bandsman Frank Taylor, who plays Solo Horn at Stapleford Citadel Corps. As its basis, it uses the popular hymn No one ever cared for me like Jesus by Charles F. Weigle, a Baptist evangelist who wrote more than a thousand hymns.1369: My Redeemer lives (Olaf Ritman)This arrangement of Reuben Morgan's well-known worship song (S.A.S.B. 223) was first written as an accompaniment for congregational singing and can still be used in that way. It was inspired by the American R&B group Tower of Power and is meant to sound soulful and funky.1370: Selection - With life anew (Mervyn Clarke)This selection features music associated with two hymns; Blessd Saviour, now behold me (S.A.S.B. 575) by William Baugh and Breathe on me, breath of God (S.A.S.B. 294) by Edwin Hatch. Although Edwin Hatch's hymn-writing output was very small, this hymn has seen numerous settings and melodies associated with the words from which the piece takes its title; two of these melodies are featured here in Trentham and Carlisle.
Estimated dispatch 7-14 working days
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£45.00Caerfyrddin - Brass Band - LM957
COMPOSER: Alex McGeeA four movement work describing the historic county town of Carmarthen.1. FanfareThe first movement is an opening Fanfare,2. Castell Caerfyrddyn(Carmarthen Castle)The second movement is a lament describing the now ruined castle.Carmarthen Castle(Welsh:Castell Caerfyrddin) is a ruinedcastleinCarmarthen,West Wales. First built by Walter, Sheriff of Gloucester in theearly 1100s, the castle was captured and destroyed on severaloccasions before being rebuilt in stoneduring the 1190s. The castle was captured byOwain Glyndrin 1405.Henry VII's father died at Carmarthen Castle in 1456. During theWars of the Rosesthe castle fell toWilliam Herbertand, during theCivil War,was captured by Parliamentary forces. It was dismantled by order ofOliver Cromwellin the mid 1600s.It has been used as the site of Carmarthen's gaol until the 1920s.The remains of the castle were given a Grade Iheritage listingin 1954and is currently a tourist attraction and site of the town's Tourist Information Centre.3. Pysgota Cwrwgl(Coracle Fishing)The third movement is a Scherzo which depicts coracle fishing on the river Towy.Should you take an evening stroll down by the River Towy,if the weather and river conditions are suitable, you may be lucky enough to see apair of coracles float gently down river with a net suspended between them.The coracle man will hold the net in one hand and skilfully moving the paddle in afigure of eight motion in the other. As soon as a fish in caught, which many havedescribed as a 'silent noise travelling from the fish, into the net and up into thefisherman's arm', the two coracles are drawn together by pulling at the net.Sewin (sea trout) or salmon being the chosen catch.4. MarchThe Fourth movement is a March representing the town itself. Carmarthenshire in West Wales lies on the River Towy and claims to be the oldest town in Wales. Some variants of theArthurian legendclaim thatMerlinwas born outside the town and that he lies imprisoned in a cave in nearbyBryn Myrddin(Merlin's Hill), which stands right by the A40 trunk road.The myth maintains that his groans can be heard issuing forth from the hill and will continue until he is called to help his fellow countrymen. It is also claimed that, when Merlin's Oak fell, it would be the downfall of the town.For many years great effort was employed to brace the tree, situated in the town.Although it eventually died, it is hoped that catastrophe was averted by preservingsome bits in theCarmarthenshire County Museum.Larger branches are in the Civic Hall in Nott Square and a statue of Merlincarved from another local tree stands in the town centre.St. Peter's Church, the largest parish church in Wales,also has thelongest navemeasuring 60 metres and its tower containseight bellswith the heaviest weighing just under a tonne.It is surprising that few traces survive of the medieval town; however,a small section ofCivil War defences, thrown up by the Royalists, survives on the south-west of the town. They are known as "The Bulwarks," and consist of an earthwork bank and a well-preserved four-sided bastion.Suitable for Most Bands - Duration 8 mins (Approx.)
In Stock: Estimated dispatch 3-5 working days
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£69.99Pagan Songs (Brass Band - Score and Parts) - Crausaz, Etienne
Written in three movements without a break, this work was inspired by melodies of a popular nature. The first movement features two opposing modal melodies: one is very bright and lively, the other dark and tuneful. Various motifs are developed to offer highly contrasting musical events. The second movement is very peaceful, with a melody resembling a lullaby. To conclude the piece, the last movement delivers a festive dance with a swing feel. Commissioned by the Swiss Music Association, this very accessible work is mostly intended for small ensembles or those with mixed instrumentation. The duration and conception of this piece makes it ideal for competitions and concerts alike.Duration: 7.00
Estimated dispatch 7-14 working days
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£89.95
Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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