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£26.50 -
£94.95An Age of Kings (Mezzo-Soprano Solo with Brass Band and optional choir - Score and Parts) - Gregson, Edward
The origins of this work date back to 1988, when I was commissioned by the Royal Shakespeare Company to write the music for The Plantagenets trilogy, directed by Adrian Noble in Stratford-upon-Avon. These plays take us from the death of Henry V to the death of Richard III. Later, in 1991, I wrote the music for Henry IV parts 1 and 2, again in Stratford. All of these plays are concerned with the struggle for the throne, and they portray one of the most turbulent periods in the history of the British monarchy.Much of the music used in these productions was adapted into two large symphonic suites for wind band - The Sword and the Crown (1991) and The Kings Go Forth (1996). An Age of Kings is a new version for brass band incorporating music from both the symphonic suites for wind band. It was specially composed for a recording made by the Black Dyke Band, conducted by Nicholas Childs, in 2004.An Age of Kings is music on a large-scale canvas, scored for augmented brass band, with the addition of harp, piano, mezzo-soprano solo, male chorus, as well as two off-stage trumpets. The music is also organized on a large-scale structure, in three movements, which play without a break - "Church and State", "At the Welsh Court", and "Battle Music and Hymn of Thanksgiving".The first movement, "Church and State", opens with a brief fanfare for two antiphonal trumpets (off-stage), but this only acts as a preface to a Requiem aeternam (the death of Henry V) before changing mood to the English army on the march to France; this subsides into a French victory march, but with the English army music returning in counterpoint. A brief reminder of the Requiem music leads to the triumphal music for Richard Plantagenet, Duke of York, father of Edward IV and Richard III (the opening fanfare transformed). However, the mood changes dramatically once again, with the horrors of war being portrayed in the darkly-drawn Dies Irae and Dance of Death, leading to the final section of the first movement, a funeral march for Henry VI.The second movement, "At the Welsh Court", takes music from the Welsh Court in Henry IV part 1 with a simple Welsh folk tune sung by mezzo-soprano to the inevitable accompaniment of a harp. This love song is interrupted by distant fanfares, forewarning of battles to come. However, the folk song returns with variation in the musical fabric. The movement ends as it began with off-stage horn and gentle percussion.The final movement, "Battle Music and Hymn of Thanksgiving", starts with two sets of antiphonally placed timpani, drums and tam-tam, portraying the 'war machine' and savagery of battle. Trumpet fanfares and horn calls herald an heroic battle theme which, by the end of the movement, transforms itself into a triumphant hymn for Henry IV's defeat of the rebellious forces.- Edward GregsonDuration - 22'00"Optional TTBB available separately.
Estimated dispatch 7-14 working days
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£26.38The Three Kings (Euphonium Solo with Brass Band) Cornelius arr. Wainwright
This beautiful arrangement of the much loved tenor solo The Three Kings was made for the GUS Band and euphonium soloist Mark Giles, for the CD recording Christmas Fantasia - The Music of Andrew Wainwright (2013). The Three Kings, or Three Kings From Persian Lands Afar, is a Christmas carol by the German composer Peter Cornelius. He set Die Konige for a vocal soloist, accompanied by Philip Nicolai's hymn Wie schon leuchtet der Morgenstern ('How Brightly Shines the Morning Star'), which he erroneously thought was an Epiphany hymn. In fact, it is an Advent hymn in which the morning star is an allegory for the arrival of Jesus, not the Star of Bethlehem. In Cornelius' original second setting, the accompaniment was played on a piano but the English organist Ivor Atkins later arranged the accompaniment for choir, with the choir singing the words of the original hymn. The carol describes the visit of the Biblical Magi to the Infant Jesus during the Nativity and is also used as an Epiphany anthem. To view a rolling score video of Mark Giles performing the solo with GUS Band, please visit www.youtube.com/watch?v=YsLVNknim7w PDF download includes score and parts. Sheet music available from: UK - www.brassband.co.uk/sheet-music/the-three-kings-euphonium-solo-with-brass-band-cornelius-arr-wainwright-brookwright USA - www.solidbrassmusic.com Difficulty Level: 4th Section + Instrumentation: Euphonium Soloist Bb Soprano Cornet Eb 1st Cornet Bb 2nd Cornet & Flugel Bb 1st Horn Eb 2nd Horn Eb 1st Baritone Bb 2nd Baritone Bb 1st Trombone Bb 2nd Trombone Bb Bass Trombone 2nd Euphonium Bb Bass Eb Bass Bb
In Stock: Estimated dispatch 1-3 working days
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£189.95'The New Christmas Collection' - Full Set March Card Size
The new Christmas Collection carol books contain all the traditional Christmas Carols, with some new 'pop' music arrangements included to add more variety to your carolling this year.
* Note, these are not compatible with the New Christmas Praise books.
Full list of works in The Christmas Collection:-
• A child this day is born
Estimated dispatch 7-14 working days
• A Christmas lullaby
• A great and mighty wonder
• All I want for Christmas is you
• All my heart this night rejoices
• Angels, from the realms of Glory (Come and worship)
• Angels, from the realms of Glory (Iris)
• Angels we have heard on high
• A starry night
• As with gladness men of old
• Auld lang syne
• A virgin most pure
• Away in a manger (The manger scene)
• Away in a manger (Traditional)
• A winter’s tale
• Bethlehem
• Brightest and best (Spean)
• Brightest and best (Traditional)
• Calypso Carol
• Carol for the Nativity
• Carol of the bells
• Carol of the drum
• Child of Mary
• Christians Awake!
• Christ is born (Il est né)
• Christ was born on Christmas Day
• Come and join the celebration
• Come, children, come quickly
• Coventry Carol
• Deck the hall
• Ding dong! merrily on high
• Do you hear what I hear?
• Frosty the snowman
• Gabriel’s Message
• Gaudete
• Glory in the highest
• Glory in the highest Heaven
• God of God, the uncreated
• God rest you merry, gentlemen
• Good Christian men, rejoice
• Good King Wenceslas
• Go, tell it on the mountain!
• Happy Christmas (War is over)
• Hark the glad sound!
• Hark! the herald angels sing
• Have yourself a merry little Christmas
• Here we come a-wassailing
• How far is it to Bethlehem?
• Huron Carol
• Infant Holy
• In the bleak midwinter (Cranham)
• In the bleak midwinter (Darke)
• I saw mommy kissing Santa Claus
• I saw three ships come sailing in
• It came upon a midnight clear (Traditional)
• It came upon a midnight clear (Willis)
• It’s beginning to look a lot like Christmas
• It’s the most wonderful time of the year
• I wish it could be Christmas everyday
• I wonder as I wander
• Jesus, good above all other
• Jingle Bells
• Jingle bell rock
• Joy to the world!
• Last Christmas
• Let it snow!
• Little baby Jesus
• Little children, wake and listen
• Little Donkey
• Little Jesus, sweetly sleep
• Lo! he comes with clouds descending
• Long, long ago
• Love came down at Christmas
• Mary’s boy child
• Mary’s Child
• Masters in this hall
• Merry Christmas everyone
• Mistletoe and wine
• Noel
• O Christmas tree
• O come, all ye faithful
• O come, Immanuel
• O Heaven-sent King
• O holy night!
• O little town of Bethlehem (Christmas Carol)
• O little town of Bethlehem (Forest Green)
• O little town of Bethlehem (St Louis)
• Once in royal David’s city
• Past three o’clock
• Patapan
• Personent Hodie
• Praise ye the Lord
• Ring the bells
• Rise up, shepherd!
• Rockin’ around the Christmas tree
• Rudolph, the red-nosed reindeer
• Sans day carol
• Santa Claus is comin’ to town
• Saviour’s Day
• See, amid the winter’s snow
• Silent Night!
• Sleigh Ride
• Softly the night is sleeping
• So here it is, merry Christmas
• Stars are shining
• Still, still, still
• Stop the cavalry
• Sussex Carol
• Sweet chiming bells
• Sweet chiming Christmas bells
• The candle song
• The cherry tree carol
• The Christmas song
• The first Nowell
• The holly and the ivy
• The infant King
• The light has come
• The shepherds’ farewell
• The stable door
• The star in the east
• The twelve days of Christmas
• The virgin Mary had a baby boy
• They all were looking for a king
• Thou didst leave thy throne
• Three kings’ march
• Unto us a boy is born
• Walking in the air
• We gather round the manger-bed
• We three kings of Orient are
• We wish you a merry Christmas
• What child is this?
• When a child is born
• When Santa got stuck up the chimney
• Whence is that goodly fragrance flowing?
• When wise men came seeking
• While shepherds watched (Cranbrook)
• While shepherds watched (Handel)
• While shepherds watched (Winchester Old)
• White Christmas
• Who is he?
• Winter Wonderland
• Worldwide Christmas message
• Zither Carol
• A starry night
• Christmas Joy
• Christmas Praise
• Coventry Carol
• Infant Holy
• Mid-winter
• Rudolph, the red-nosed reindeer
• The everlasting light
• To celebrate his birth
• Yuletide Rag
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£59.95Sinfonietta - Saints and Devils (Brass Band - Score and Parts) - Wiffin, Rob
Saints and Devils is a challenging three movement work:Dance with the Devil (4.30)A Glimpse of Paradise (4.45)Reyes Magos (3.45)I wrote it when I was living in Spain where the Catholic culture is still much more prevalent than in the UK. The first two movements are a transition from dark to light; Dance with the Devil is aggressive and occasionally macabre whereas A Glimpse of Paradise is serene.The first and final parts of the second movement were originally written for a sequence in the Royal Military Tattoo 2000, played under the John Magee poem High Flight - 'Oh I have slipped the surly bonds of Earth ............ Put out my hand, and touched the face of God'- with videos of eagle owls in flight dramatically projected onto the buildings of Horse Guards in Whitehall, London.The last movement, Reyes Magos, is the joyous fiesta of the Three Kings. In Spain, January 6th, rather than Christmas Day, is the main day of present-giving, marking the Epiphany, the arrival of the Kings from the Orient at the Nativity. Saints and Devils is technically and expressively demanding but is written within the realms of tonal language.- Rob WiffinDuration: 13.00
Estimated dispatch 7-14 working days
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£33.92Love Eternal (Tenor Horn Solo with Brass Band) Jarrod Cooper arr.Gavin Lamplough
Love Eternal was written by Gavin Lamplough for Neil Blessett, who at the time of writing was the Principal Horn player of both Birmingham (UK) Citadel Band and the International Staff Band of The Salvation Army. The arranger uses Jarod Cooper's popular contemporary worship song King of Kings, Majesty as the basis for the work and the piece seeks to provide a vehicle for the rich timbres of the tenor horn to be enjoyed by the listener. The music reflects the Christian musician's desire to offer their talents to God to be used by Him, and the lyrics of the song are ones of contrast as the musical journey of this piece seeks to emulate the juxtaposition through contrasting moods. To view a video of Neil Blessett performing the solo with Birmingham (UK) Citadel Band please visit www.youtube.com/watch?v=Jx5G-MDpD_g This title is also available as a trombone solo with brass band here. PDF download includes score and parts. Sheet music available from: UK - www.brassband.co.uk USA - www.cimarronmusic.com Difficulty Level: 4th Section + Length: 5.00 minutes Instrumentation: Tenor Horn Soloist Eb Soprano Cornet Eb 1st Cornet Bb 2nd Cornet Bb Flugel Horn Bb 1st Horn Eb 2nd Horn Eb 1st Baritone Bb 2nd Baritone Bb 1st Trombone Bb 2nd Trombone Bb Bass Trombone Euphonium Bb Bass Eb Bass Bb Percussion 1-3
In Stock: Estimated dispatch 1-3 working days
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£34.95
COVENANTERS, The (Brass Band Set) - Kenneth Downie
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£43.99The Divine Right (Brass Band - Score only) - Harper, Philip
At the time of composing this piece, the Arab Spring was sweeping through the Middle East. It seemed that almost every week a new country's people had risen up against the regimes and dictatorships which had prevailed for generations, leaving many nations at a defining crossroads in their history. There were so many possible ways ahead: so many hopes, yet so many uncertainties.This music is a depiction of these revolutionary times, and several musical themes are in turn presented, discussed, considered, fought over, altered, rejected or accepted.Most nations have had, or probably will have, their own Arab Spring, including the United Kingdom. Events of 17th Century Britain provide the context for this piece, particularly those following the execution of the tyrant King Charles I on 30 January 1649. The regicide was in part due to Charless steadfast belief in the Divine Right of Kings, and led to a tumultuous interregnum, where England stood at its own defining crossroads. The music begins turbulently, before King Charles appears and is led to the gallows outside Banqueting House in central London where he is brutally decapitated. From the assembled crowd rose, according to one observer,a moan as I never heard before and desire I may never hear again.The music descends to emptiness.The musical argument which follows is not strictly programmatic, but a number of musical themes are all thrown into the melting pot, representing ideas such as: religion; military force; reasoned Parliamentary debate; and the chattering, irrepressible voice of the people. Additionally, there are some quotations from the music of royalist composer Thomas Tomkins (1572-1656), who was often in tune with the feeling of the times.This defining episode in England's history was brought to a close with the Restoration of the monarchy in 1660, and as the exiled King Charles II rode back into London the diarist John Evelyn wrote:Never was so joyful a day seen in this nation. I stood in the Strand and beheld it, and blessed God.At the end of the piece the bells ring out, and the musical appearance of the King has transformed from turbulent to triumphant.Duration: 17.00
Estimated dispatch 7-14 working days
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