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£22.95Mo Ghile Mear - 'My Gallant Darling' - Richard Rock
This is an old Irish love song, written by Sean Clarach Mac Domhnaill in the 18th Century. Composed in the convention of Aisling poetry, it is a lament by Eire for Bonnie Prince Charlie, who was then in exile.
Titles No Longer Available
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£24.95
MANGER SCENE, The (Brass Band Set) - Leslie Condon
A short setting of the beautiful 15th century German melody which is now associated with the carol 'Away in a manger'.
Estimated dispatch 7-14 working days
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£30.00Drive the Cold Winter Away - Traditional
This carol first appeared in print in the early seventeenth century, being found in various notable collections; Playford's "The English Dancing Master", the "Samuel Pepys Collection" and the "Roxburghe Collection". Whilst the music is thought to have come from an earlier era the dance tune ("When Phoebus Did Rest"), the words were first printed as a broadside c.1625. As a carol, the lyrics discuss various seasonal festivities during 'Christmastide'. Alternative titles for the same carol include "In Praise of Christmas" and "All Hail to the Days".
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£30.00Hampstead Heath - Various
Tim Paton has arranged this "lively, exciting and beautiful piece" for brass band, bringing the forgotten music of the 19th/20th century light music composer, John Holliday, into the modern spotlight.
In Stock: Estimated dispatch 3-5 working days
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£50.00
Cottonopolis - Harper, E
Commissioned as a signature march for Greater Manchester Youth Brass Band, Cottonopolis is the 19th Century nickname for Manchester.The trio section incorporates Ewan MacColl's well-known folk tune 'Dirty Old Town', reflecting the industrial heritage of the area.3rd Section +Duration 4 mins 30 seconds
In Stock: Estimated dispatch 1-3 working days
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£24.95Bugeilio'r Gwenith Gwyn (Watching the Wheat) - Welsh Traditional - Gareth Wood
Bugeilio'r Gwenith Gwyn is an 18th century Welsh love song known to many by its English title of 'Watching the Wheat'. Although the song describes a tragic love affair, the music remains extremely popular with musicians throughout Wales. This skilful...
Estimated dispatch 5-7 working days
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£45.00Two Herefordshire Carols (Brass Band - Score and Parts) - Vaughan Williams, Ralph - Hindmarsh, Paul
The two traditional tunes that comprise this straightforward setting were sung to Ralph Vaughan Williams (1872-1958) by Mrs. Esther Smith of Dilwyn, near Hereford, during one of the great composer's folk song collecting tours of England in the early years of the twentieth century. They were included in Twelve Traditional Carols from Herefordshire, edited by E.M. Leather and Vaughan Williams. The words to which Mrs. Smith sung the first tune were probably drawn from eighteenth century evangelical sources. The editors replaced these with six of the 16 verses of a traditional seventeenth century carol text, Joseph and Mary.The second melody, which appears as the centre piece of this arrangement, was sung to a carol that tells of a farmer who ploughed on Christmas Day. It is in fact a translation of a German traditional carol Gelobet seist du Jesu Christ that was published in Goodly Psalmes and Spiritualle Songes (1546) translated by Miles Coverdale. Vaughan Williams used the title Coverdale's Carol.The brass band settings follow the settings made by Vaughan Williams in 1920 for the Oxford Book of Carols. Since his simple harmonic approach is similar in both settings, three verses of his haunting version of Coverdale's Carol have been folded inside four verses of the slightly more animated treatment of Joseph and Mary. The harmonisations of Vaughan Williams have been given some brass band colour, with some verses taken by soloists from the ensemble. The accompaniment figuration that embellishes the second verse of Joseph and Mary has been used to open and close this arrangement and to bind the verses together.- Paul HindmarshDuration: 5.00
Estimated dispatch 7-14 working days
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£59.99Veni Immanuel (Brass Band - Score and Parts) - Sparke, Philip
Meditation on O Come, O Come ImmanuelThe Advent hymn we all know today as O Come, O Come, Immanuel was arranged in its modern form by Thomas Helmore and published in Hymnal Noted in 1856. Both the words and melody, however, predate this version by centuries. The words are based on a 9th century antiphon and the tune, Veni Immanuel, is taken from a 15th century processional of French Franciscan nuns, part of the setting for the funeral hymn Libera Me. This arrangement aims to expand on the power and mystery of the original tune and will be most effective if the solo cornet at the start and end of the piece can be placed away from the band, maybe at the back of the auditorium.Duration: 6:00
Estimated dispatch 7-14 working days
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£74.99A Medieval Christmas (Brass Band - Score and Parts) - Sparke, Philip
Christmas is full of customs and traditions, both old and new. This is especially evident in Christmas songs, some of which have been part of Christian worship for centuries. A Medieval Christmas combines three ancient melodies that are still popular around the world today. Philip Sparke chose Gaudete, a song of praise from the middle ages, Coventry Carol, an English song from the 14th century, and In dulci jubilo, which can also be traced back to the 14th century, to form this joyous suite.Duration: 6:45
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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