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£154.99The Divine Right - Philip Harper
At the time of composing this piece, the Arab Spring was sweeping through the Middle East. It seemed that almost every week a new countrys people had risen up against the regimes and dictatorships which had prevailed for generations, leaving manynations at a defining crossroads in their history. There were so many possible ways ahead: so many hopes, yet so many uncertainties.My music is a depiction of these revolutionary times, and several musical themes are in turn presented, discussed, considered, fought over, altered, rejected or accepted. Most nations have had, or probably will have, their own Arab Spring, including my own, the United Kingdom. Events of 17th Century Britain provide the context for this piece, particularly those following the execution of the tyrant King Charles I on30 January 1649. The regicide was in part due to Charless steadfast belief in the Divine Right of Kings, and led to a tumultuous interregnum, where England stood at its own defining crossroads.The music begins turbulently, before King Charles appears and is led to the gallows outside Banqueting House in central London where he is brutally decapitated. From the assembled crowd rose, according to one observer, a moan as I never heard before and desire I may never hear again.The music descends to emptiness. The musical argument which follows is not strictly programmatic, but a number of musical themes are all thrown into the melting pot, representing ideas such as: religion; military force; reasoned Parliamentary debate; and the chattering,irrepressible voice of the people. Additionally, there are some quotations from the music of royalist composer Thomas Tomkins (1572-1656), who was often in tune with the feeling of the times. This defining episode in Englands history was brought to a close with the Restoration of the monarchy in 1660, and as the exiled King Charles II rode back into London the diarist John Evelyn wrote: Never was so joyful a day seen in this nation. I stood in the Strand and beheld it, and blessed God.At the end of the piece the bells ring out, and the musical appearance of the King has transformed from turbulent to triumphant. Philip Harper, 2013
Estimated dispatch 5-14 working days
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£59.99A Klezmer Karnival - Philip Sparke
Klezmer music originated in the 'shtetl' (villages) and the ghettos of Eastern Europe, where itinerant Jewish troubadours, known as 'klezmorim', had performed at celebrations, particularly weddings, since the early Middle Ages. Since the 16th century, lyrics had been added to klezmer music, due to the 'badkhn' (the master of ceremony at weddings), to the 'Purimshpil' (the play of Esther at Purim) and to traditions of the Yiddish theatre, but the term gradually became synonymous with instrumental music, particularly featuring the violin and clarinet. In recent years it has again become very popular and in A Klezmer Karnival Philip Sparke has used three contrastingtraditional tunes to form a suite that will bring a true karnival atmosphere to any concert.
Estimated dispatch 5-14 working days
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£43.99O Holy Night - Adolphe Charles Adam - Stephen Bulla
This terrific melody by the 19th century French composer Adolph Adam is one of the world's most famous Christmas solo melodies. It is unique due to the fact that it was the only Christmas song recorded by the legendary opera singer Enrico Caruso. This arrangement for soprano cornet and brass band will make a fantastic touching addition to any Christmas carol.
Estimated dispatch 5-14 working days
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£60.99Angels from the Realms of Glory - Roland Kernen
The title of this clever arrangement reveals the Christmas song it is based on. The melody can be traced back to a French folksong from the 18th century which is now known around the world. In France it is called Les anges dans nos campagnes, in Germany it is most widely known as Engel auf den Feldern singen and in England it was originally called Angels From the Realms of Glory but it often known as Angels We Have Heard on High. Everyone will rejoice upon hearing the 'Gloria in excelsis Deo' refrain!
Estimated dispatch 5-14 working days
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£69.99Czardas (Xylophone solo) - Monti - Gert Bomhof
Vittorio Monti was born on January 6, 1868 in Naples (Italy). His musical education (Violin and composition), he enjoyed at the conservatory there. Around his 30's Monti went to Paris. He earned a living as a conductor and wrote several ballets and operettas. In his last years, before his death in 1922, Monti devoted himself to teaching and composing. His famous 'Czardas' has made his name known even today.Initially the Czardas was a Hungarian folk dance, but after the mid-nineteenth century it was even a dance for the upper-class. Czardas begins with a slow introduction, the Lassan (slow and sad), and then the fast part,Friska, follows. Czardas is not, as so many people think, typical gypsy music.
Estimated dispatch 5-14 working days
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£30.00Be Thou My Vision (Traditional arr. by David Grace) - Brass Band Sheet Music Full Score & Parts - LM656 - Traditional - David Grace
COMPOSER: TraditionalARRANGER: David Grace"Be Thou My Vision" (Old Irish: Rop tu mo baile or Rob tu mo bhoile) is a traditional Christian hymn of Irish origin.The words are based on a Middle Irish poem that has traditionally been attributed to Dallan Forgaill in the 6th century.However, scholars believe it was written later than that.Some date it to the 8th century; others put it as late as the 10th or 11th century.That it sat untranslated for perhaps 14 centuries is astounding.The best-known English version, with some minor variations, was translated in 1905 by Mary Elizabeth Byrne, then made into verse by Eleanor Hull and published in 1912.Since 1919 it has been commonly sung to an Irish folk tune, noted as "Slane" in church hymnals, and is one of the most popular hymns in the United Kingdom.LM656 - ISMN : 9790570006564
In Stock: Estimated dispatch 3-5 working days
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£67.00
Ungarsk marsj - Hector Berlioz - Bjorn Morten Kjaernes
The "Rakoczi March" (Hungarian March) was the unofficial state anthem of Hungary before Ferenc Kolcsey wrote the Himnusz which is today the official national anthem of Hungary.The first version of this march-song was probably created around 1730 by one or more anonymous composers, although tradition says that it was the favorite march of Francis Rakoczi II. That early version called back Francis Rakoczi II to save his people. It was very popular in the 18th century but in the 19th century the more refined Rakoczi March became prevalent.Hector Berlioz included the music in his composition "La Damnation de Faust" in 1846, and Franz Liszt wrote a number of arrangements, including his Hungarian Rhapsody No. 15, based on the theme. The march gave its name to a 1933 Austrian-Hungarian feature film - Rakoczy-Marsch This arrangement is based on Berlioz instrumentation and phrasing from his Hungarian March, but in the form of the 19th century Rakoczi March
Estimated dispatch 7-14 working days
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£30.00O Tannenbaum - Traditional German Carol
O Tannenbaum (O Christmas Tree) is a German Christmas song. Based on a traditional 15th century folk song it became associated with the fir tree, traditionally used as a Christmas tree in German tradition. By the early 20th century it was being sung as a Christmas carol. The modern lyrics were written in 1824 by Ernst Anschutz, sourcing his material from an old 16th century Silesian folk song by Melchior Frank. My arrangement presents the traditional material in a full-on, big band swing style.
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£45.00Two Herefordshire Carols (Brass Band - Score and Parts)
The two traditional tunes that comprise this straightforward setting were sung to Ralph Vaughan Williams (1872-1958) by Mrs. Esther Smith of Dilwyn, near Hereford, during one of the great composer's folk song collecting tours of England in the early years of the twentieth century. They were included in Twelve Traditional Carols from Herefordshire, edited by E.M. Leather and Vaughan Williams. The words to which Mrs. Smith sung the first tune were probably drawn from eighteenth century evangelical sources. The editors replaced these with six of the 16 verses of a traditional seventeenth century carol text, Joseph and Mary.The second melody, which appears as the centre piece of this arrangement, was sung to a carol that tells of a farmer who ploughed on Christmas Day. It is in fact a translation of a German traditional carol Gelobet seist du Jesu Christ that was published in Goodly Psalmes and Spiritualle Songes (1546) translated by Miles Coverdale. Vaughan Williams used the title Coverdale's Carol.The brass band settings follow the settings made by Vaughan Williams in 1920 for the Oxford Book of Carols. Since his simple harmonic approach is similar in both settings, three verses of his haunting version of Coverdale's Carol have been folded inside four verses of the slightly more animated treatment of Joseph and Mary. The harmonisations of Vaughan Williams have been given some brass band colour, with some verses taken by soloists from the ensemble. The accompaniment figuration that embellishes the second verse of Joseph and Mary has been used to open and close this arrangement and to bind the verses together.- Paul HindmarshDuration: 5.00
Estimated dispatch 7-14 working days
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£59.95Bonnie Northumbria - Brass Band - LM786
COMPOSER: Laurie JohnstonProgramme NotesNorthumberland, or Northumbria as it is also known, is the most northern county in England and has magnificent and stunning landscapes just waiting to be explored. Filled with mystical castles, atmospheric ruins and historical sites and edged by spectacular coastal scenery, there is something wonderful to see at every turn. The Devils Causeway passes through Northumbria and reaches Berwick upon Tweed at the coast. Walkers and cyclists can also take the Coast and Castles Cycle Route or the North Sea Trail which journey through some of the most beautiful scenery along the way.The Blaydon Races is aGeordiefolk songwritten in the 19th century byGeordie Ridley, in a style deriving frommusic hall. It is regarded by many as the unofficialanthemofTynesideand is frequentlysungby supporters ofNewcastle United Football ClubandNewcastle Falconsrugby club.Blaydonis a small town inGateshead, situated about 4 miles (6.4km) fromNewcastle upon Tyne, inNorth East England. The race used to take place on the Stella Haugh 1 mile (1.6km) west of Blaydon.Stella South Power Station(demolished in 1995) was built on the site of the track in the early 1950s, after the races had stopped taking place in 1916.Water of Tyne (sometimes rendered as The Waters of Tyne) is a folk song (Roud number1364) from the north-east of England. The song is sung by a girl or woman lamenting the fact that her paramour is on the opposite bank of theRiver Tyne. Sleeve notes to Michael Hunt's recording of Tyneside songs states that "the ferry is believed to be that atHaughton Castleon theNorth Tyne". Alternatively the "rough river" in the last line may indicate a point further downstream, possiblyTynemouth.The song was collected byJohn Bellin 1810 and published two years later inRhymes of Northern Bards.The Keel Row is a traditional Tyneside folk song evoking the life and work of thekeelmenofNewcastle upon Tyne. A closely related song was first published in aScottishcollection of the 1770s, but may be considerably older, and it is unclear whether the tune is Scottish or English in origin.The opening lines of the song set it inSandgate, that part of the quayside overlooking the River Tyne to the east of the city centre where the keelmen lived and which is still overlooked by theKeelmen's Hospital.Versions of the song appear in both England and Scotland, with Scottish versions referring tothe Canongaterather than Sandgate. The earliest printing was in the 1770s inEdinburghin A Collection of Favourite Scots Tunes, edited by Charles Maclean, though the tune was also found in several late eighteenth-century English manuscript collections. As the term "keel" was used both sides of the border, it has not been determined which version was the original, althoughFrank Kidsonsurmised that like many other songs collected by Maclean it may originally have been aJacobiteair from the time of the1745 rebellion. Some versions of the song make reference to a "blue bonnet[...] with a snowy rose upon it", a clear attempt to evoke Jacobite symbolism, whether dating from 1745 or not.Kidson, however, also noted that he had found the tune of The Keel Row associated with an early dance called "The Yorkshire Lad" as early as 1748.By the 19th century the tune was well associated with the River Tyne; a few years before the 1850s the keelmen had met yearly to celebrate the founding of the Keelmen's Hospital, perambulating the town to the accompaniment of bands playing The Keel Row.Dance To Thy Daddyis a traditional Englishfolksong, originating inNorth East England. An early source for the lyrics, Joseph Robson's "Songs of the bards of the Tyne", published 1849, can be found on the Farne archive. In Farne's notes to the song, it is stated that these lyrics were written by William Watson around 1826.
In Stock: Estimated dispatch 3-5 working days
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