Results
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£38.95Unity Series Band Journal - Numbers 510 - 513, October 2022
510: March - There is a fountain (Zachary Docter)This bright and cheerful march takes two songs as its basis; Jesus loves me! This I know (S.A.S.B. 807) and There is a fountain (S.A.S.B 202).511: Shine, Jesus, shine (Marcus Venables)While this piece was originally written for young people at a summer music camp in Canada, the piece is a light programme item suitable for smaller ensembles of any age.512: My Trust (Alan Williams)This setting is based on the simple chorus In thee, O Lord, do I put my trust (S.A.S.B 594). Ordinarily heard in 3/4 times, this 4/4 version of the tune has the space for reflection written into the notation.513: Power in the blood (Martyn Thomas)This is a blues/rock arrangement of the traditional hymn Would you be free from your burden of sin? (S.A.S.B 451). It can be used as a stand-alone piece or equally well as an accompaniment for congregational singing.
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 498 - 501, October 2021
498: Prelude - Armageddon (Munashe Chikwezvero)This prelude to worship is based on the tune Armageddon (T.B. 181) and features the well-known hymn Who is on the Lord's side? (S.A.S.B. 992) by Frances Ridley Havergal499: Joshua (William Gordon)An easy-listening swing setting of the spiritual Joshua fought the battle of Jericho.500: Trombone Solo - O save me, dear Lord! (Erik Silfverberg)This devotional setting of the song I bring thee my cares and my sorrows by General Evangeline Booth, is scored here as a trombone solo.501: This is my desire (Gavin Lamplough)Meditative music based on two popular worship songs, Reuben Morgan's This is my desire (S.A.S.B. 397) and Martin Smith's Thank you for saving me (S.A.S.B. 477).
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 486 - 489, February 2020
486: March - Love Divine (Ian Clarke)This lively march features Charles Wesley's song, Love divine, all loves excelling (S.A.S.B. 262) set to the tune Stainer (T.B. 349) and Charles Gabriel's I stand amazed in the presence (S.A.S.B. 466).487: Song Arrangement - The potter's hand (Daniel Elson)A simple but effective arrangement of Dalene Zschech's popular worship song The potter's hand (S.A.S.B. 355).488: Ma-(cha-cha)-jesty (Gary Rose)The cha-cha-ch is a dance that originates from Cuba. It is danced to the music of the same name, introduced by Cuban composer and violinist Enrique Jorrin in the early 1950s. This work combines the cha-cha syle with the well-known song Majesty (S.A.S.B. 382).489: The old rugged cross (Andreas Holmlund)A flowing two-verse arrangement of George Bennard's much-loved song.
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 478 - 481, June 2019
478: March - Seize the day (Andrew Mair)This march features the tunes God's love is wonderful (T.B. 130) and Everybody should know, and makes reference to Rescue the perishing (T.B. 808) and the chorus Able to save (T.B. 538)479: Jingle bells jazz! (Richard Phillips)The familiar strains of Jingle Bells (C.C. 121) have featured in Salvation Army music countless times over the years (perhaps more than any other non-religious song), whether as the main theme, countermelody, or as a derived frament or motif. This is an attractive laid-back jazz setting of the tune.480: Poor, wayfarin' stranger (Thomas Mack)This arrangement of the Spiritual depicts a poor wayfarin' stranger's journey through life using a minor key and a slow walking style.481: Selection - No crib for a bed (Charles Craig)This simple setting reminds us that, amidst the joy and exuberance that often accompanies the Christmas season, Jesus' birth was a very humble event.
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal February 2013 Numbers 402 - 405
No.402 Procession and praise (Andrew Mackereth)Written for an event at Belfast Citadel in November 2011, the tunes included were chosen by the youthful participants themselves!No.403 Suite - Learn, love and Live (Martin Cordner)Written for one of the bands at the 2011 Belfast Temple Music School, the three movements of this suite feature the songs 'Come Fill my cup', 'Such love' and 'Running over' respectively.No.404 Trombone Solo - You can't stop God (Kevin Larsson)Kevin Larsson has take one of his father's tunes and arranged it in the style of a Cuban bolero with the instruction that it is played at 100 beats per minute, or slower!No.405 March - The King's people (Trevor Davis)This march was written for the 125th anniversary of Loughborough Corps and is based on the song 'Come, people of the risen King' which was a particular favourite of the corps.
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
Infinity (Brass Band - Study Score) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£38.95Unity Series Band Journal - Numbers 474 - 477, February 2019
474: Prelude - Tell me the old, old story (Munashe Chikwezvero)Arabella Hankey's verses (S.A.S.B. 150) were originally written in 1866 while the author was recovering from a serious illness. The music was then added by William Howard Doane in 1868. This prelude comes to us from a Salvationist composer from the Hunyani Corps in the Zimbabwe Territory.475: My Redeemer lives (Marcus Venables)This lively arrangement of My Redeemer lives (S.A.S.B. 223) was written for the North York Temple Junior Band. The music is designed to emulate the more challenging Salvation Army band pieces to which younger musicians might aspire, as well as being a joyful announcement of our Redeemer's resurrection.476: Filte (Roger Trigg)Filte (FAHL-cheh) is the Irish word for welcome. This music was written to commemorate the start of The Salvation Army's work in Ireland. It features the tune The Eden Above (T.B. 503) which is purported to be the first song performed by a Salvation Army delegation on Irish soil. The next hymn presented is King of kings, majesty (S.A.S.B. 376) which has been a significant song in the life of Belfast Citadel Corps in its more recent past. The piece closes with the confident music of the song I believe we shall win (S.A.S.B. 990).477: Chorus Arrangement - Follow, I will follow thee (Morgan Juel Stavik)This is a gentle setting of H.L. Brown's melody Follow, I will follow thee.
Estimated dispatch 7-14 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days