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£45.00Caerfyrddin - Brass Band - LM957
COMPOSER: Alex McGeeA four movement work describing the historic county town of Carmarthen.1. FanfareThe first movement is an opening Fanfare,2. Castell Caerfyrddyn(Carmarthen Castle)The second movement is a lament describing the now ruined castle.Carmarthen Castle(Welsh:Castell Caerfyrddin) is a ruinedcastleinCarmarthen,West Wales. First built by Walter, Sheriff of Gloucester in theearly 1100s, the castle was captured and destroyed on severaloccasions before being rebuilt in stoneduring the 1190s. The castle was captured byOwain Glyndrin 1405.Henry VII's father died at Carmarthen Castle in 1456. During theWars of the Rosesthe castle fell toWilliam Herbertand, during theCivil War,was captured by Parliamentary forces. It was dismantled by order ofOliver Cromwellin the mid 1600s.It has been used as the site of Carmarthen's gaol until the 1920s.The remains of the castle were given a Grade Iheritage listingin 1954and is currently a tourist attraction and site of the town's Tourist Information Centre.3. Pysgota Cwrwgl(Coracle Fishing)The third movement is a Scherzo which depicts coracle fishing on the river Towy.Should you take an evening stroll down by the River Towy,if the weather and river conditions are suitable, you may be lucky enough to see apair of coracles float gently down river with a net suspended between them.The coracle man will hold the net in one hand and skilfully moving the paddle in afigure of eight motion in the other. As soon as a fish in caught, which many havedescribed as a 'silent noise travelling from the fish, into the net and up into thefisherman's arm', the two coracles are drawn together by pulling at the net.Sewin (sea trout) or salmon being the chosen catch.4. MarchThe Fourth movement is a March representing the town itself. Carmarthenshire in West Wales lies on the River Towy and claims to be the oldest town in Wales. Some variants of theArthurian legendclaim thatMerlinwas born outside the town and that he lies imprisoned in a cave in nearbyBryn Myrddin(Merlin's Hill), which stands right by the A40 trunk road.The myth maintains that his groans can be heard issuing forth from the hill and will continue until he is called to help his fellow countrymen. It is also claimed that, when Merlin's Oak fell, it would be the downfall of the town.For many years great effort was employed to brace the tree, situated in the town.Although it eventually died, it is hoped that catastrophe was averted by preservingsome bits in theCarmarthenshire County Museum.Larger branches are in the Civic Hall in Nott Square and a statue of Merlincarved from another local tree stands in the town centre.St. Peter's Church, the largest parish church in Wales,also has thelongest navemeasuring 60 metres and its tower containseight bellswith the heaviest weighing just under a tonne.It is surprising that few traces survive of the medieval town; however,a small section ofCivil War defences, thrown up by the Royalists, survives on the south-west of the town. They are known as "The Bulwarks," and consist of an earthwork bank and a well-preserved four-sided bastion.Suitable for Most Bands - Duration 8 mins (Approx.)
In Stock: Estimated dispatch 3-5 working days
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£10.00
ISAIAH 40 (Brass Band Study Score) - Robert Redhead
Commissioned for the final of the 1996 National Brass Band Championships of Great Britain. The timeless truths contained in Isaiah 40 were written to encourage a people facing very intimidating circumstances. The Jewish people of the 5th Century BC were preparing to make an arduous journey though the desert to return to their ravaged homeland after a lengthy exile in the sophisticated society of Babylon. Both Scripture and music sound out a message of hope, as they view life from an eternal perspective, thus placing change in its proper context. Because 'the Lord is the everlasting God' his word 'stands forever' and 'those who hope in the Lord will renew their strength'. They will not merely get through somehow but 'they will soar on wings like eagles'.
Estimated dispatch 7-14 working days
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£69.95
TRANSFORMATION (Brass Band Set) - Kenneth Downie
I believe in transformation, God can change the hearts of men, And refine the evil nature, till it glows with grace again'. So wrote John Gowans in the second verse of his great hymn, 'I believe that God the Father, can be seen in God the Son', written specifically to affirm Salvationists' beliefs. It is sung to the tune Bethany and in seeking to explore this great subject at the heart of the Christian gospel in musical terms, the composer has used this fine tune as the basis. Although it never appears in its entirety, it is seldom out of the picture and much of the work is derived from it. The other main source of material is the lovely, simple chorus, 'Some day I shall be like him, changed to heavenly beauty, when his face I see'. This chorus is especially prominent in the middle section but there are important references to it throughout. There are also brief references to Charles Wesley's hymn, 'Love Divine' and, in particular, the telling lines, 'Changed from glory into glory, till in Heaven we take our place'. The work suggests that, at times, the process of being transformed is a struggle, portrayed with many passages of fraught and demanding music. Considerable reserves of stamina and technique are required while, in contrast, the chorus, 'Some day I shall be like him' provides the warm, gentle centre of the work. The premiere of the work was given by The International Staff Band of The Salvation Army in Cadogan Hall on Friday 3rd June 2011, as part of the band's 120th anniversary celebrations.
Estimated dispatch 7-14 working days
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£44.95
TRAILBLAZERS (Brass Band Set) - Andrew Mackereth
This overture draws its inspiration from the story of the first Household Troops Band. It tells the story of the 1887 band, the subsequent lull of nearly a hundred years and the re-awakening of the Troops phenomenon in 1985. It was originally written in 1995 and featured prominently by the band on its North American tour of 2002. Given the history of the Household Troops Band, it is fitting that this composition is preoccupied with marching. It begins with a marching song played by a solitary muted cornet, symbolic not only of the call to bandsmen to join the evangelical effort but also a muso-dramatic device to indicate the steady increase in members and technical ability! The music quickly develops into stirring versions of 'A robe of white' and 'Storm the forts of darkness' with two early day Salvation Army tunes crucially adding to the narrative; 'Marching on in the light of God' and 'Soldiers of our God, arise!' The second section is a reflective setting of the Herbert Booth song, 'The penitent's plea'. This song serves to represent the many people who were 'saved' during those early day campaigns. The expressive music transports the listener through a period of uncertainty and angst until finally reaching the song, 'There is a message, a simple message, and it's a message for us all'. The final section deals first with the emergence from the annals of history with the muted cornet figure again before, symbolically, the present day band bursts forth with an emphatic statement of 'Would you be free from your burden of sin? There's power in the blood'. The stirring climax represents a fitting tribute to those gallant pioneering musicians and their equally impressive and dedicated contemporaries.
Estimated dispatch 7-14 working days
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£34.95
COVENANTERS, The (Brass Band Set) - Kenneth Downie
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£29.95
BEFORE THE CROSS (Cornet Solo with Brass Band Set) - Edward Gregson
Written at the request of David Daws for his solo album The Sound of David Daws, this meditation for cornet and brass band uses the composer's own song Before the cross (originally published in The Musical Salvationist, April 1965), the first lines of which are Before the cross I stand in fear and wonder, and see that all my sirs on Thee are laid. The song was written at an early stage of the composer's career, just before commencing study at The Royal Academy of Music, London. After a brief introduction the melody is heard twice, first played by the soloist, then on Euphonium and Flugel Horn with the soloist adding ornate counterpoint before taking up the melody once again, this time leading to a quiet and reflective conclusion.
Estimated dispatch 7-14 working days
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£59.95
MY STRENGTH, MY TOWER Rhapsodic Variations (Brass Band Set) - Dean Goffin
This music consists of a theme followed by five extensive variations. The theme is the composer's own tune set to the words, 'Thee will I love, my strength, my tower', a hymn by Johann Scheffler translated by John Wesley. A strong modal flavour is characteristic of the theme. Variation 1: This is a light and graceful variation with a good deal of imitative writing. It leads, without a break, into the next variation. Variation 2: Fire and ferocity are asked for in the course of this variation. Variation 3: This variation demonstrates the original approach of the composer. Solo lines for cornet and euphonium are included with their arabesques and arpeggii. Variation 4: Taking the form of a passacaglia, the 'ground' is given out at once by the basses. Fragments of the 'ground', plain or decorated, are combined and used in a number of ways, revealing the composer's mastery of counterpoint. Variation 5: The briskly moving and scintillating final variation abounds in sudden variations of dynamic. The tempo remains constant until an increase is called for in the coda. This 'contest' version has been prepared by Brian Bowen who was asked to re-work the percussion part and introduce a repiano cornet part (Salvation Army band publications do not, in general, have a part for repiano cornet).
Estimated dispatch 7-14 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£69.95
ISAIAH 40 (Brass Band Set) - Robert Redhead
Commissioned for the final of the 1996 National Brass Band Championships of Great Britain. The timeless truths contained in Isaiah 40 were written to encourage a people facing very intimidating circumstances. The Jewish people of the 5th Century BC were preparing to make an arduous journey though the desert to return to their ravaged homeland after a lengthy exile in the sophisticated society of Babylon. Both Scripture and music sound out a message of hope, as they view life from an eternal perspective, thus placing change in its proper context. Because 'the Lord is the everlasting God' his word 'stands forever' and 'those who hope in the Lord will renew their strength'. They will not merely get through somehow but 'they will soar on wings like eagles'.
Estimated dispatch 7-14 working days
