Results
-
£77.00General Series Brass Band Journal, Numbers 2238 - 2241, December 2023
2238: Fanfare and allegro on the Doxology (Steve Kellner)The Doxology, set to the tune Old Hundredth (T.B. 31), is used widely around the world by Christian denominations, including Salvationists. This concert opener is based on the short but powerful hymn of praise to the Triune God.2239: To the endless day (Kenneth Downie)This is a meditation on the hymn tune Ruth (T.B. 191), written by Samuel Smith. It is a particular favourite of Don Jenkins, whose late wife was also called Ruth. This music is dedicated to Don, a distinguished trombone soloist and former Band master of Bristol Easton Corps Band.The music is always associated with the hymn by William Walsham How, whose words begin 'Summer suns are flowing over land and sea' (S.A.S.B. 59) with the title coming from the end of the final verse.2240: Euphonium Solo - He giveth more grace (Ray Steadman-Allen)This 1996 arrangement of Blacklands (T.B. 527), the composers own hymn tune written in 1963, is being published posthumously. The hymn tune sets the words 'He giveth more grace as our burdens grow greater' (S.A.S.B. 30) with an emphasis on the generosity of God.2241: The Calvary effect (Ian Clarke)Around AC 30, on a hill often refered to as Mount Calvary, an event took place that was to change the world forever. The Calvary effect is a reflection, in musical form, on that event and what it still means to people today. If features two tunes: first, in a quiet reflective mood, we hear the highly emotive Healing Stream, associated with the words 'Jesus, keep me near the cross; There is a precious fountain' (S.A.S.B. 178). This then makes way for the chorus; 'Lord, make Cavalry real to me' (S.A.S.B. 182), which is at times indistinct and almost lost in its surroundings, reflecting the sentiments of the chorus. A return to the main tune follows, this time in a positive, passionate setting. The music finishes with a triumphant 'Hallelujah!'.
Estimated dispatch 7-14 working days
-
£89.95Judd: Infinity
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite.The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
-
£20.00Infinity (Brass Band - Study Score)
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
-
£39.00
Bryllupsdag pa Troldhaugen - Edvard Grieg - Elisabeth Vannebo
Originally called "Gratulanterne kommer" (The well-wishers are coming),It was written in 1896 for the 50th year celebration of Nancy Giertsen held at the Fossli Hotel near the Voringsfossen waterfall in June 1896. During the occasion a guest book was ready to take contributions from all the guests. On the first pages of this guest book, Grieg wrote the whole piece with it's original title.Grieg gave the work its final title in 1897 when he compiled Book VIII, Op. 65, of his Lyric Pieces. The work's festive first section describes congratulations and best wishes that are given by the guests to the newlyweds; the second section is reflective and subdued.
Estimated dispatch 7-14 working days
-
£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
-
£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
-
£44.95Judd: Song of the Eternal
A Leslie Condon masterpiece, acknowledged as such by its featuring on YBS's Essays for Brass Vol 3. Condon describes it as an attempt to comment in sound on the first chapter of St. John's Gospel incorporating the creation, the coming of Christ, and the Atonement.
Estimated dispatch 7-14 working days
-
£60.25The Glory of Colour (Brass Band) Ivan G. Andrews
This work by Ivan Andrews was inspired by the large Baptistry window of the new Coventry Cathedral and will be suitable both as a contest or concert work. The window was conceIved and designed by Basil Spence and was intended to be a worldwide experience. When installed it was claimed to be "the single largest window in stained glass that hitherto had ever been contemplated and brought into existance." The stained glass design was done by artist John Piper and when completed was described by Bishop Bardsley as a "triumphant expression of faith, a faith encapsulated in the 'glory of colour'".* Hence the title for the piece.The composer writes:'When thinking of this music the traditional tune now often called Monks Gate kept coming to me. The words often sung to this tune were penned by John Bunyan and each stansa ends with the words "To be a pilgrim". The Cathedral in Coventry, although a Christian Church, is designed to bring all faiths together in Unity - there is a "Unity Chapel" opposite the Baptistry window so the concept of pilgrimage seemed perfectly apt to me. The music is therefore designed to reflect many colours as there are many expressions of faith. Single fragments of the Monks Gate tune are used as a basis for what might be deemed 'variations'. The tune is heard in full towards the end of the piece and then the music rises to a climax of bright brilliant white light. The colours of the window are darker on the outer edges but they all circulate towards the brilliant white at the centre - representing the source of all faith.'To view a rolling score video of the work please visit https://www.youtube.com/watch?v=zPN_EhhMDAEDuration: Approx. 11.30 minutesDifficulty Level: 2nd Section +PDF download includes parts and score.Sheet music available from www.brassband.co.ukInstrumentation:Soprano Cornet EbSolo Cornet BbRepiano Cornet Bb2nd Cornet Bb3rd Cornet BbFlugel Horn BbSolo Horn Eb1st Horn Eb2nd Horn Eb1st Baritone Bb2nd Baritone Bb1st Trombone Bb2nd Trombone BbBass TromboneEuphonium BbBass EbBass BbTimpaniPercussion 1-2
In Stock: Estimated dispatch 1-3 working days
-
£79.95Neverland - Christopher Bond
"All children, except one, grow up" wrote J.M. Barrie about Peter Pan in 1911; the first line and an expression of beautiful melancholy and fantasy, coming to represent one of the best-loved children's stories of the twentieth century. 'Peter & Wendy', as the book was first released, has subsequently been transformed into adaptations for film and stage, with subsequent books based on this iconic tale. In writing this new work for brass band, the composer has taken three of the main themes from J. M. Barrie's book, and used these themes to create new musical material, forming a work in three contrasting sections. I. Journey to Neverland The opening of the work, mysterious in its style, reflects the opening chapters of the story - a leafy London street, still in the dead of night - with the music transforming quickly as it builds in texture and momentum - a Journey to Neverland through the night sky; Second Star to the Right and straight on 'til morning. "Then Peter knew that there was not a moment to lose. 'Come,' he cried imperiously, and soared out at once into the night, followed by John and Michael and Wendy. Mr & Mrs Darling and Nana rushed into the nursery too late. The birds were flown." II. The Windows that Closed The central section of the work takes its inspiration from the sense of longing throughout the book, mainly by Peter Pan, the Darling Children & The Lost Boys. Distant memories of life before Neverland, memories of the Lost Boys' mothers, and regret at what the children have missed. Peter says "Long ago, I thought like you that my mother would always keep the window open for me; so I stayed away for moons and moons and moons, and then flew back; but the window was barred, for mother had forgotten all about me, and there was another little boy sleeping in my bed." III. Aboard the Pirate Ship The final section of the work takes its inspiration from the Pirate Ship, and Peter Pan's ultimate battle with its infamous Captain Hook. "In person, he was cadaverous and blackavized, and his hair was dressed in long curls, which at a distance looked like black candles, and gave a singularly threatening expression to his handsome countenance. His eyes were the blue of the forget-me-not, and of a profound melancholy, save when he was plunging his hook into you, at which time two red spots appeared in them and lit them up horribly."
Estimated dispatch 10-14 working days
-
£89.95In Many Lands - The Adventures of Mary Seacole - Paul Saggers
In Many Lands - The Adventures of Mary Seacole was commissioned by The Royal Marines Band Service for The National Youth Brass Band of Great Britain. The first performance of the piece was on 16 April 2022 in Huddersfield Town Hall to celebrate the 70th anniversary of the NYBBGB. It was next performed in Birmingham Town Hall (on 28 April 2022) at a joint charity concert of the NYBBGB and The Band of Her Majesty's Royal Marines, Collingwood, for the European Brass Band Association Prelude Concert. The work is a musical account of the life of Mary Seacole who was a British-Jamaican nurse and businesswoman who set up the "British Hotel" behind the lines during the Crimean War. The work takes inspiration from Seacole's biography Wonderful Adventures of Mrs. Seacole in Many Lands. The work is divided into three movements:I Leave Kingston for Isthmus of PanamaIn 1851, Seacole travelled to Cruces to visit her brother. Shortly after her arrival, the town was struck by cholera, a disease which had reached Panama in 1849. Seacole was on hand to treat the first victim, who survived, which established Seacole's reputation and brought her a succession of patients as the infection spread. The rich paid, but she treated the poor for free. She avoided opium, preferring mustard rubs and poultices, the laxative calomel (mercuric chloride), sugars of lead, and rehydration with water boiled with cinnamon. While her preparations had moderate success, she faced little competition, the only other treatments coming from a "timid little dentist", who was an inexperienced doctor sent by the Panamanian government, and the Roman Catholic Church.The Predatory Tribes of BalaclavaSeacole was in London in 1854 when reports of the lack of necessities and breakdown of nursing care for soldiers in the Crimean War began to be made public. Despite her experience, her offers to serve as an army nurse were refused, and she attributed her rejection to racial prejudice. In 1855, with the help of a relative of her husband, she went to Crimea as a sutler, setting up the British Hotel to sell food, supplies, and medicines to the troops. After transferring most of her stores to the transport ship Albatross, with the remainder following on the Nonpareil, she set out on the four-day voyage to the British bridgehead into Crimea at Balaclava. Lacking proper building materials, Seacole gathered abandoned metal and wood in her spare moments, with a view to using the debris to build her hotel. The hotel was completed in July 1855 at a total cost of �800. Seacole's hotel was constantly targeted by thieves, she lost many resources and livestock.NYBBGB YOUTUBE PERFORMANCEhttps://www.youtube.com/watch?v=aCGzYWiKsqY