Results
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£56.00Che Faro Senza Euridice (Vocal Solo with Brass Band - Score and Parts) - Gluck, Willibald Christoph - Lorriman, Howard
from the Opera Orfeo ed Euridice for Voice (Mezzosoprano) and Brass Band
Estimated dispatch 7-14 working days
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£59.70Habanera (from Carmen) (Vocal Solo with Brass Band - Score and Parts) - Bizet, Georges - Lorriman, Howard
from the Opera Carmen for Voice (Mezzosoprano) and Brass Band
Estimated dispatch 7-14 working days
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£56.00Rompe Sprezza (Vocal and Piccolo Trumpet Duet with Brass Band - Score and Parts) - Scarlatti, Alessandro - Lorriman, Howard
for Voice (Soprano), Piccolo Trumpet in A and Brass Band
Estimated dispatch 7-14 working days
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£34.95Ave Maria (Vocal Solo with Brass Band - Score and Parts) - Bach, Johann Sebastian - Gounod, Charles
An arrangement of Bach/Gounod's popular song, as performed by ITV's Britain's Got Talent star Faryl Smith. Here it is arranged for soprano voice with brass band accompaniment
Estimated dispatch 7-14 working days
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£69.99Meeting (Soprano Cornet Solo with Brass Band - Score and Parts) - Grieg, Edvard - Brevik, Tom
A lyrical piece, from Edvard Grieg's song-cycle Haugtussa (The Mountain Maid) originally for voice and piano, but here in an arrangement for Soprano Cornet and Brass Band by Tom BrevikDuration: 4.00
Estimated dispatch 7-14 working days
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£25.00Apres un Reve - Euphonium & Brass Band Sheet Music Full Score & Parts - LM563
COMPOSER: Gabriel FaureARRANGER: Stuart J. RogersTrois melodiesis a set ofmelodiesfor solo voice and piano, byGabriel Faure.It consists of "Apres un reve" (Op. 7, No. 1), one of Faure's most popular vocal pieces,"Hymne" (Op. 7, No. 2), and "Barcarolle" (Op. 7, No. 3).The songs were written between 1870 and 1877, and published in 1878.They were not, however, originally conceived together as a set of three;theopus number7 was imposed on them retrospectively in the 1890s,almost 20 years after their first publications.In "Apres un Reve" (After a Dream),a dream of romantic flight with a lover,away from the earth and "towards the light", is described.However, upon awakening,the dreamer longs to return to the "mysterious night"and the ecstatic falsehood of his dream.LM563 - ISMN : 9790570005635
In Stock: Estimated dispatch 3-5 working days
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£39.95Danse Macabre (Camille Saint-Saens arr. by David Beal) - Brass Band Full Score & Parts - LM099
COMPOSER: Camille Saint-SaensARRANGER: David BealThe full version of Saint-Saens classic piece.Suitable for first section bands and upwards.Duration : 8.00 mins approx.Danse macabre,Op.40, is asymphonic poemfor orchestra, written in 1874 by the French composerCamille Saint-Saens. It premiered 24 January 1875. It is in the key ofG minor. It started out in 1872 as anart songfor voice and piano with a French text by the poetHenri Cazalis. In 1874, the composer expanded and reworked the piece into a symphonic poem, replacing the vocal line with a solo violin part.
In Stock: Estimated dispatch 3-5 working days
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£24.95
OF WHOM I SING Jeg elsker Dig (Brass Band Set) - Edvard Grieg - Leonard Ballantine
The original, Jeg elsker Dig, is a plaintive love song for voice and piano with words by Hans Christian Anderson; 'You have become thought of my thought, you are my heart's first love. I love you, as no one here on earth, I shall love you through time and eternity!'
Estimated dispatch 7-14 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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