Results
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£34.95Deep River (Eb Solo with Low Brass Ensemble - Score and Parts)
Solo for Eb Bass with Low Brass Ensemble (Euphoniums 1 & 2, Eb Bass 2 and Bb Bass 1 & 2)Deep River is one of the best known of the spirituals originating among the enslaved Africans in the United States during the 18th and 19th centuries. Although primarily expressions of religious faith, spirituals were also veiled protest songs, the sense of oppression conveyed in the lyrics being clear to present day performers:Deep River,My home is over Jordan.Deep River, Lord.I want to cross over into campground.Oh, don't you want to go,To the Gospel feast;That Promised Land,Where all is peace?(Includes treble and bass clef parts)
Estimated dispatch 7-14 working days
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£34.95Unity Series Band Journal February 2016 Number 438 - 441
No. 438 March - Christ is risen! (Charles Craig)This march, as its title implies, was written for Easter morning celebrations. The opening two bars states 'Up from the grave he arose' (T.B. 905). At section B, the chorus of Graham Kendrick's song, In the tomb so cold is presented. The words associated with this are:Christ is risen! Christ is risen!Death has been conquered.Christ is risen! Christ is risen!He shall reign for ever.
Estimated dispatch 7-14 working days
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£49.99Winter Wonderland (Brass Band - Score and Parts)
This endearingly popular seasonal song has long been a Christmas favourite, even though the lyrics don't mention 'Christmas' at all. The words were by Dick Smith (1901-1935) and the music by Felix Bernard (1897-1944). The inspiration was reportedly a visit by Smith to Honesdale's (his hometown) Central Park when it was covered in snow.The first recording was made by Richard Himber's Ritz-Carlton Orchestra in 1934. The same year Guy Lombardo and his band, The Royal Canadians, took the song to number 2 in the US Billboard Chart, where it stayed for 9 weeks. It has since been recorded by over 150 artists, the most successful versions being by Perry Como and the Andrews Sisters, both released in 1946.
Estimated dispatch 7-14 working days
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£45.00Triumph Series Band Journal July 2014 Numbers 1251-1254
No. 1251 Festival March - We Shall Win (Captain Anders Beijer)This march features the tune, 'We shall win' (T.B. 508) and portrays the belief that 'if we fight in the strength of the King' - 'We shall win!'No. 1252 Building Up! (Dean Jones)In 2012, the corps at Horsham were marking their 125th anniversary and this piece was used as part of that occasion. The theme adopted for the celebrations was 'Building hope for tomorrow', which was the inspiration for this piece. The tunes featured are 'Will your anchor hold?' and 'Building up the temple'.No. 1253 Carol Setting - O little town of Bethlehem (Noel Jones)An arrangement of the popular carol, 'O little town of Bethlehem', using the tune 'Forest Green'.No. 1254 Vox Dilecti (Kenneth Downie)Vox Dilecti means 'beautiful voice'. This is an arrangement of J.B.Dykes' melody, complementing words by Horatius Bonar.
Estimated dispatch 7-14 working days
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£70.00General Series Band Journal April 2013 Numbers 2119-2122
No.2119 Guardian of my soul (Darren Shaw)This arrangement combines the composer's own song 'I worship you', with the well-known hymn 'O Jesus, I have promised' (S.A.S.B. 862), both of which contain the phrase, 'Guardian of my soul', within their lyrics.No.2120 Festival March - Temple 125 (Kevin Larsson)This march was written for the 125th anniversary of Bromley Temple, which is where the composer grew up and still considers his 'home corps'. This arrangement uses two songs that are closely associated with Bromley, the first being 'Jesus is all I need' (STTL Vol.1, part 1) by Hans Knutzen, who was a soldier of the corps and a member of the 'Bill Booth Revival Machine'. The second song is 'He came to give us life (T.B. 662) from the Gowans and Larsson musical, 'Jesus Folk', which was premiered using a cast from Bromley Temple.No.2121 Trombone Solo - Nothing but thy blood (Harold Burmayer)Donna Peterson's recent melody, set to the time-honoured words of Richard Slater, provides a vehicle for solo trombone with band accompaniment.No.2122 Begone, vain world (Michael Davis)A setting of the hymn tune of the same title, with which we associate the words, 'I want, dear Lord, a heart that's true and clean'.
Estimated dispatch 7-14 working days
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£34.95Judd: Almighty - Roger Trigg
'Almighty' was written for Bandmaster Ross Johnson and Camberwell Citadel Band (Australia) for use on the band's 2009 tour of New Zealand. This energetic work takes its title from the opening line of the well-loved hymn, 'Praise to the Lord, the Almighty, the King of creation' (S.A.S.B. 19). It is based on the hymn tune 'Lobe den Herren' (T.B. 721) and whilst the tune is only heard in its entirety once, fragments of the tune can be heard throughout the music. The music is a shout of acclamation to the King of Kings.
Estimated dispatch 7-14 working days
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£59.95Judd: Caelum Corona - Stephen Bulla
Stephen Bulla's 'Caelum Corona' ('Crown of Heaven') portrays, in sound, a Christian's walk in faith, intended metaphorically via a musical narrative reminiscent of the early church pilgrims, their struggles and triumphs. The composer initially evokes the atmosphere of Rome at the time of St. Paul and other martyrs, thus the Latin title. Bulla marks his imaginative tone poem with dark, brooding music in the first two of three parts, in each of which he has embedded an appropriate hymn or song reference as thematic material. The first of these sounds in a minor key following a symphonic exposition made up primarily of fanfare-like motives, the music at times quite harsh and abrasive. The song is Paul's statement of exuberant faith (2 Timothy 1:12) in the midst of prison and persecution: 'For I know whom I have believed, and am persuaded that he is able to keep that which I've committed unto him against that day.' More challenging, aggressive music returns until a further point of reflection on Christ's sacrifice is reached. The music graphically evokes the barren landscape of Golgatha, the horror of the crucifixion, including stark wind sounds, a loss of stability via eerie, dissonant chord clusters, and even the nails being driven into Christ's body. The Baritones and then Flugel Horn softly play 'He died of a broken heart.' Yet the Christian life, despite its perils - both at the time of Paul and now - is a victorious life, and the composer resolves the tensions of the work in a scintillating finale, a brilliant setting of the old song about spiritual warfare and the ultimate triumph of Christ the King: 'Victory for me!' (T.B. 841). The chorus of that tune proclaims: 'No retreating, hell defeating, shoulder to shoulder we stand; God look down, with glory crown our conq'ring band.' That crowning is the same one sought and claimed by St. Paul (2 Timothy 4:8): 'Now there is in store for me a crown of righteousness, which the Lord, the righteous judge, will award me on that day, but also to all who have longed for his appearing.' Believers look forward to participating in the final coronation of their Saviour - King of Kings and Lord of Lords - while humbly desiring their own 'crown of heaven.'
Estimated dispatch 7-14 working days
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£29.95Judd: Christ the Lord
This festival prelude was written for the North York Temple Band to open the 2011 'Glory of Easter' concert. The piece is based on the Welsh tune of Llanfair (T.B. 271), associated with the words 'Christ the Lord is risen today'. The music is meant to be a celebration and awakening of our spirits to rejoice in the awesome wonder that is the Easter story; Christ thre Lord came to die for the worlds sins, but has risen, today!Marcus Venables
Estimated dispatch 7-14 working days
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£29.95Judd: Christmas Joy
A 'classic' Christmas march, played by bands the world over. If your band doesn't play it, you should be asking why not! A cleverly worked 'romp' through the Christmas tunes 'Hark the glad sound', 'Jingle Bells' and 'Wassail song'. Very accessible and great fun to play in a group of any size.
Estimated dispatch 7-14 working days
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£19.95Mythical Tales (Brass Quintet)
Mythical Tales (2012) is a ten minute work in three movements which represents three of the most popular folk stories or indeed in the case of the first movement, true stories, in Welsh culture.I. Owain GlyndwrOwain Glyn Dwr was born around the 1350s into an Anglo-Welsh gentry family. His estates provided him with a modest power base in north-east Wales. After a number of disputes, he proclaimed himself prince of Wales in September 1400.Glyn Dwr led several battles with the English, although he was never captured. Over the next few years punitive measures were enacted to keep control of Wales, but these were matched by many acts of Welsh rebellion - among them the capture of Conwy Castle in April 1401. In June 1402, at the Battle of Pilleth on Bryn Glas Hill, Glyn Dwr led his troops to victory over an English army. By now Glyn Dwr was leading a national revolt. In 1404, he led a march towards Wocester, but failed, with the English capturing parts of Wales. He died defending his country.II. MyfanwyMyfanwy was the most beautiful woman in Powys, but she was vain and liked nothing better than to be told how beautiful she was. Many handsome men would court her, but she would not show interest because they couldn't sing and play to her, reflecting her true beauty.Luckily, a penniless bard, Hywel ap Einion was in love with Myfanwy, and one day plucked up the courage to climb up the hill to the castle with his harp, to sing and play to her. He's allowed in to play for her, and while he's playing and complimenting her on her beauty she can neither listen nor look at any other man. Because of this Hywel believes that she has fallen in love with him. But his hopes are dashed when a richer, more handsome and more eloquent lover comes along. The music of the second movement portrays the despair and upset that Hywel must have felt.III. Battle of the DragonsMany centuries ago when dragons roamed the land, a white ice dragon descended on a small village and decided to live there, not knowing that a red fire dragon was already living nearby.Six months later the red dragon awoke to find a huge white dragon wrapped around his village that he cared for. He could tell that his people were ill from the cold. The Land was bare; nothing was able to grow not even the pesky dandelions. The people were starving. The people longed for the red dragon to free them from the icy misery, so that their life and land could return to the sunny and warm climate that it was once before.The red fire dragon challenged the white ice dragon to a single combat fight at the top of the cliff the next day. The people of the village watched in terror awaiting their fate. The red dragon beat the white dragon, and the crowd cheered with joy as the red dragon roared with triumph. The mayor of the village declared that the land should always fly a flag with the symbol of a Red dragon on it. The flag's background should be half green and half white; the green to represent the lush green grass of the land and the white to represent the ice. This way no one would ever forget what happened.
Estimated dispatch 7-14 working days