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£34.95
COVENANTERS, The (Brass Band Set) - Kenneth Downie
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£34.95The Covenanters (Brass Band - Score and Parts) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£17.50
The Covenanters (Brass Band - Score only) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£34.95Judd: The Covenanters
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£30.00Bandamonium 2024 (Neil Lock) - Brass Band Sheet Music Full Score & Parts - LM541
COMPOSER: Neil LockThis march was submitted to the march composers' competition for "Bandamonium 3"in Hatherleigh, Devon in July 2024. The winning march was played by massed bands at the conclusion of the celebrations on Saturday 27th July 2024. Unfortunately, this march took second place in the competition, behind the march of Paul Pennicotte-Henrie, conductor of Okehampton Silver Band.The march can be played with or without the singing. (Even at the Whit Friday marches, begad!) I suggest that it should be introduced by 3-beat rolls.When played with singing, the "Bandamonium" lyrics (bars 10-13 and 56-57) are to be sung by all players, keeping to their own parts, with appropriate octave adjustment for their individual singing voices. Conductor and percussionists should sing with the main theme (Db and C at bars 10-13, F at 56-57). Listen to the 3rd cornet players!There is an additional part for Singers, in which the trio melody (bars 58 onwards) can be sung by Soprano and Tenor singers at a moderate choir standard. An octave-down option is also provided in the higher bars. This part can be given to "spare" singers within the band, or to singers external to the band if opportunity permits. The lyrics are:We are in Devon,We're in Hatherleigh,Whit Friday heaven,But we're marching free!Now it's past seven,Time to party,At BandamoniumIn Hatherleigh!LM541 - ISMN : 9790570005413
In Stock: Estimated dispatch 3-5 working days
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£30.00Will You Love Me Tomorrow
This haunting song from the early 1960's was sung by The Shirrelles, and is better remembered as "Will you still love me tomorrow".Tim Paton writes:This arrangement features the Tenor Horns and Baritones, although there is still plenty to do for the rest of the band. Also, I have made sure that, if your band were unfortunately missing a 2nd Horn or/and 2nd Baritone, I have cued any important parts elsewhere so that they are covered.
In Stock: Estimated dispatch 3-5 working days
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£127.95Music of the Angels (Symphonic Brass Ensemble - Score and Parts)
In 1998 Gregson was commissioned by conductor Martyn Brabbins to write a short concert opener with choir to mark his debut as Music Director of the Huddersfield Choral Society. Entitled ...and the seven trumpets... this ten minute flourish is founded on a verse from Chapter 8 of the Revelation To John (The Apocalypse), the last book in the Bible: 'and I saw the seven Angels which stood before God: and to them were given seven trumpets'. The performance employed the full power of the Huddersfield Town Hall organ and the brass section of the BBC Philharmonic, including seven trumpets and four horns placed strategically around hall.The following year, when Gregson received a commission from the Cheshire-based Foden's Brass Band (conducted at that time by Nicholas Childs) for a work to mark its centenary in 2000, he turned to the first portion of ...and the seven trumpets... as the basis for an ambitious celebratory work entitled The Trumpets of the Angels. "The opportunity to create an extended work which would break out of the brass band mould was an important milestone for me," the composer says. In 2015 he was asked by Nicholas Childs to create a new performing edition without organ for the Black Dyke Band. This received its first performance in April 2016 at the European Brass Band Festival in Lille. In 2018, Gregson revisited the music for a third time, returning the opening fanfares to orchestral brass and transforming substantial portions of the 'Black Dyke' version to create Music of the Angels, a dramatic canvas for symphonic brass and percussion.An array of bells and gongs offer an unmistakable key to the source of Gregson's inspiration. Inscribed In tribute to Olivier Messiaen, the work's principal material and its sound world, but crucially not the underlying musical processes, are influenced by Messiaen's masterpiece for wind and percussion, Et exspecto ressurectionem mortuorum (1964). Music of the Angels begins with braying of horns suggestive of the start of an ancient ritual. Six 'angel' trumpeters, set behind the ensemble, answer in sequence, with the evocative sound of tam-tams creating the Messiaen-like aura. Once the horns have reached the performing space, four of the trumpeters deliver highly contrasting fanfare cadenzas. At the climax of this episode, the individual fanfares are presented together, as if, perhaps, to reflect the Biblical writer's apocalyptic visions of hail, fire, seas of blood and the cataclysmic destruction of man and beast.This powerful vision of death and destruction gives way to a prayerful lament, re-imagining a sung Kyrie Eleison from the 'Black Dyke' edition, with flugel horn and euphonium obligati. The hushed atmosphere is broken by tenor and side drums, and trumpets five and six, which gallop away like the Horsemen of the Apocalypse. In the biblical account their steeds had 'heads like lions with fire and smoke and sulphur issuing from their mouths'.As the reverberation of a dramatic climax dies we hear the entry of the seventh trumpet, from 'on high', blazing forth with a version of the main that extends across the entire compass of the instrument - almost three octaves. Supported by a 'holy trinity' of gongs, an 'epic' final cadenza introduces new material which is further developed in a frenetic final section. This is announced by two sets of timpani, to the left and right. Braying brass (euphoniums and horns) once more adds an air of foreboding. As the music builds towards a magisterial conclusion, the Messiaen-inspired tritones of the principal motif are smoothed out into perfect 5ths and combined with the earlier material in a full-voiced chorale, over which the seventh trumpet blazes in triumph.- Programme note by Paul HindmarshScored for1 Trumpet in E flat (Trumpet 5)6 Trumpets in B flat (Trumpet 4 doubling Flugel Horn)4 Horns in F3 Tenor Trombones1 Bass TromboneEuphonium2 Tubas2 Timpani (Percussion 3 doubles Timpani 2)Percussion (3 players): 3 Tam-tams, 3 Suspended Cymbals, Bass Drum, Tenor Drum, Snare Drum, Tubular Bells.Duration: 16.00
Estimated dispatch 7-14 working days
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