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£57.95Diary of a Madman (Twenty-Fourth February) (Brass Band - Score only) - Clarke, Nigel
From the beginning of history, warlords, emperors and dictators have risen up, some benign but many of them a scourge on humanity. Names that resonate to this day include Julius Caesar, Caligula, Genghis Khan, Ivan IV (The Terrible), Attila the Hun, Vlad IV (The Impaler), Hitler, Stalin, Mao Zedong, Pol Pot, all of whom were responsible for wanton destruction and the torture and death of millions of victims, either citizens of invaded countries and territories and or indeed, their own peoples.Diary of a Madman starts with a light-hearted march that gives the impression of toy tin soldiers parading in a brightly-coloured ceremonial pageant from a fairy tale, conveying peace and innocence. This spectacle is abruptly interrupted by a 'shock and awe' fanfare-like march, symbolising aggression and war. This theme grinds slowly to a halt, and an atmosphere of introspection, sadness and despair takes over. Rising above the smoky theatre of war, we then hear a distant cornet give a rendition of the Ukrainian Nation Anthem (The glory and freedom of Ukraine has not yet perished. Luck will still smile on us brother-Ukrainians). The solo cornet soon enters a fragile duet with a second cornet accompanied by dark undertones. One by one, we hear short shards of aggressive fanfare-like figures from various instruments in the band. The mood breaks - we hear strident fortissimo whole-tone scales representing pealing church bells, warning of danger. In contrast, we also hear pianissimo whole-tone scales announcing that the enemy's troops are falling back. A counter-offensive soon takes centre stage, and battles and skirmishes are heard, with short quotations from Mussorgsky's `Great Gates of Kyiv' symbolising the defenders' heroic struggle.All sides are victims of the Dictator's ambition! The slow central section offer us moments of melancholic beauty and utilises Henry Purcell's `When I am laid in earth' (`Dido's Lament' from Dido and Aeneas 1688). This music represents the loss of homes, dignity and loved ones. There are occasional hints at better times as the theme of the parading toy tin soldiers is heard from afar, like a distant memory.To announce the final push, we hear a church bell strike and an air raid siren signalling a ferocious musical counter-attack. After one final rendition of the Purcell theme, Diary of a Madman closes with a mood of triumph over tyranny.- Nigel Clarke
Estimated dispatch 7-14 working days
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£34.95The Covenanters (Brass Band - Score and Parts) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£17.50
The Covenanters (Brass Band - Score only) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£104.99Lake of the Moon (Brass Band - Score and Parts) - Houben, Kevin
3rd Section Test Piece 2016 National Finals of the British Brass Band Championship.The travels of the Aztec people as they headed south through North America looking for a new home, acted as the inspiration for Lake of the Moon. The composition contains small fragments of Oriental music and South American rhythms and occasionally, Russian Cossacks seem to raise their heads. The journey from North to South is not without danger, which is represented by threatening sounds within the music. In the Adagio divoto the composer takes us along to the Texcoco Lake, which the Aztecs called the lake of the moon. Bring a little bit of South American history to your concert with Lake of the Moon.Duration: 11:15
Estimated dispatch 7-14 working days
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£45.00Bathgate Hills Trilogy - Andrew Duncan
Composed by Andrew Duncan and written for the West Lothian Schools Band, A Bathgate Hills Trilogy is in three movements, each one dedicated to and representing a different hill.Comments from the composer:Movement 1 - Dechmont LawThe first movement describes the peculiar events which took place in November 1979 when a forestry worker, Bob Taylor, had a close encounter with an alien spacecraft in Dechmont Woods at the bottom of Dechmont Hill. Bob Taylor's account from the time describes a large sphere like object about twenty feet across which pulled him by the legs towards it, caustic smoke then caused him to pass out. He awoke a short time later in the same spot but the spaceship had gone leaving behind marks in the soil. His story caused a great deal of media interest and a great deal of excitement in the local community.Movement 2 - The Knock HillThe Term 'Knock' is Scottish Gaelic for 'hill' and the Knock Hill is the highest peak in the Bathgate Hills being 305 metres above Sea Level. On a clear day the Knock hill has excellent views of the Bass Rock to the East and the distant hills of Arran to the West as well as of the whole of West Lothian and across the Firth of Forth to Fife and beyond to the North.The second movement is a description of a leisurely walk to the summit of this hill and the enjoyment of a pleasant summer's day spent walking and taking in the beautiful panoramic views. However, as is the case with the Scottish Summer, a change in the weather finds a clear blue sky being replaced with dark rain clouds. The changed weather brings a sudden brief but unwelcome cold downpour of rain, drenching anyone out walking! Finally, the clouds pass and the more pleasant summer weather returns.Movement 3 - Cairnpapple HillCairnpapple Hill is a near neighbour of the Knock Hill. It is almost as high but interest in Cairnpapple Hill lies in the outstanding archaeological monument near the summit, an Iron Age burial chamber. The chamber dates back to 25 years BC and was built by a mysterious people known as the Beaker People (so called because they left behind a number of large earthenware beakers). The mysteries of Cairnpapple Hill have always been a source of fascination for me ever since first visiting the hill as a school child.The third movement describes the lives of the Beaker People. The landscape they would have looked out on would have been mostly dense forest which would have contained many perils including dangerous wolves and bears. Life was harsh and short for the Beaker People and they would always have been close to danger and to death. The average life expectancy for the Beaker People was only 31 years of age. The summit of the hill would have been clear of forest and would have afforded the Beaker People some protection as they could see all around the near countryside enabling them to keep a watchful lookout for their enemies - both animal and human!
In Stock: Estimated dispatch 3-5 working days
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