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  • £100.00

    Danceries (Set II) (Brass Band - Score and Parts) - Hesketh, Kenneth

    Danceries Set II, arranged for brass band, was first commission by Keith Allen for the Birmingham Symphonic Winds. This second set of Danceries continues the format, established in the popular Danceries (Set I), of using tunes and dances from Playford's Dancing Master (17th century) to form the basis of an extended dancesuite. In this set, the melodies have become more abstracted and project only a distant echo of their original forms. As before, each movement is self-contained, colourful and direct, with its own distinct mood. The outer movements - Jennie's Bawbee and Peascod's Galliarda - share driving percussion with a military air. Tom Tinker's Toye and Heart's Ease (movements two and three) are both settings of original melodies. All movements are more extended than in the first set, with a freer use and approach to the material; melodies now occur in various keys and are supported by a greater variety of harmonic colouring. The result is a richer, even more exhilarating set of dances. Suitable for 1st Section Bands and above. Duration: 15.00

    Estimated dispatch 7-14 working days

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  • £89.95

    Infinity (Brass Band - Score and Parts) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £44.95

    Infinity (Brass Band - Score only) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £10.00

    Infinity (Brass Band - Study Score) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £44.95

    The Present Age (Brass Band - Score and Parts) - Condon, Leslie

    The present age' is almost a stock term familiar to Salvationists, stemming from the much-used verse - 'To serve the pres ent age .... ', which has expressed a purpose throughout Salvation Army history. It is, however , the present age of the late 1960's and 70's which claims the composer 's attention in this attempt to express in music the background against which the modem young Christian has to work. One pictures him with all the dash and impetuosity of youth setting out to 'turn the world upside down'. We here share with him reactions of his hearers, disappointments within himself, and a series of cameos depicting what kind of a world it is that he has pledged to win for Christ.

    Estimated dispatch 7-14 working days
  • £22.50

    The Present Age (Brass Band - Score only) - Condon, Leslie

    The present age' is almost a stock term familiar to Salvationists, stemming from the much-used verse - 'To serve the pres ent age .... ', which has expressed a purpose throughout Salvation Army history. It is, however , the present age of the late 1960's and 70's which claims the composer 's attention in this attempt to express in music the background against which the modem young Christian has to work. One pictures him with all the dash and impetuosity of youth setting out to 'turn the world upside down'. We here share with him reactions of his hearers, disappointments within himself, and a series of cameos depicting what kind of a world it is that he has pledged to win for Christ.

    Estimated dispatch 7-14 working days
  • £25.00 £25.00
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    The Giddy Goat - Traditional Swiss - Daniel von Siebenthal

    The Giddy Goat is a silly folk song that everyone knows in Switzerland. It is about a white goat that does not want to get milked, so she kicks the milker. Thinking that this is because the goat is white, the owner decides that he will buy a brown one instead. From there on, people make up their own verses in which the goat is often replaced with past loves, enemies, and anyone or anything worthy of ridicule. Daniel, the arranger, lives in Gstaad in the Saanen district and the "Saanen goat" is a breed of white goat known throughout the world. As a farm boy, he did his share of goat milking and received the occasional hoof under his chin for his trouble. So, this piece is a tribute to a local breed that became world-famous, especially in America where the tune also meets its counterpart Billy Grogan's Goat (a similar silly song). The Giddy Goat should always be played as a "silly song" reflecting the goat's nature; capricious and cantankerous. The low bass line is important in Swiss folk music and should approximate to a plucked string-bass whose strings are dampened, to give it a pulsating feel. For those who would like to yodel we include the following Swiss tongue twister:- Holeduli duliduli, holeduli duli duli duuli, Holeduli duliduli, holeduli duli duli duu

  • £70.00

    General Series Band Journal April 2017 Numbers 2166-2169

    Festival March - Faith on track (Andrew Blyth)Originally written for the Peterborough Citadel Band where the composer is the Bandmaster. This march features 'This train is bound for Glory' and 'The Gospel Train' in reference to the association with the City of Peterborough and its strong links with the Railway. Also found is the song 'Share your faith' which speaks of the evangelistic nature of the Corps and its people.Flashpoint (Martin Cordner)Written for The Melbourne Staff Band and featured at the Boundless Congress in 2015, the 'John Williams type' main theme is supplemented with an exciting setting of the song 'I'll stand for Christ'.Wells (Sam Creamer)A simple hymn tune arrangement based on the title of the work.All your anxiety (Brian Hogg)The tune 'All your anxiety' has been given a developed and thoughtful setting by Australian Salvationist Brian Hogg.

    Estimated dispatch 7-14 working days
  • £100.00

    Danceries (Set II) (Brass Band - Score and Parts)

    Danceries Set II, arranged for brass band, was first commission by Keith Allen for the Birmingham Symphonic Winds. This second set of Danceries continues the format, established in the popular Danceries (Set I), of using tunes and dances from Playfords Dancing Master (17th century) to form the basis of an extended dancesuite. In this set, the melodies have become more abstracted and project only a distant echo of their original forms. As before, each movement is self-contained, colourful and direct, with its own distinct mood. The outer movements " Jennies Bawbee and Peascods Galliarda " share driving percussion with a military air. Tom Tinkers Toye and Hearts Ease (movements two and three) are both settings of original melodies. All movements are more extended than in the first set, with a freer use and approach to the material; melodies now occur in various keys and are supported by a greater variety of harmonic colouring. The result is a richer, even more exhilarating set of dances. Suitable for 1st Section Bands and above. Duration: 15.00

    Estimated dispatch 7-14 working days
  • £29.95

    Unity Series Band Journal October 2013 Numbers 410 - 413

    No. 410 March - Go Forth! (Paul Drury)This march was written as a tribute to Bandmaster Jack Spowart and the Bo'ness Salvation Army Band. The composer lives in the twon of Bo'ness and has had numerous opportunities to share with the band and the wider corps at various events. This march serves as recognition of the faithful service given in the Lord's name in the town by The Salvation Army for over 100 years. Two tunes are featured, both well-known and instantly recognisable, namely, Forward! be our watchword and We're marching on.No.411 (1) O give thanks (Marian Parker)The composer, Marian Parker, is a new contributor and is the Recruiting Sergeant at Leicester South Corps. This simple, yet rhythmic piece should not pose any technical problems for most bands and features the attractive arrangement of Joanne Pond's contemporary song, 'O give thanks'.No.411 (2) Hymn Tune Arrangement - St Michael (David Rowsell)The hymn tune 'St Michael' was composed in 1551 by French composer Louis Bourgeois and the composer provides a very useful arrangement of this historic hymn.No. 412 Precious Lord, take my hand (Erik Silfverberg O.F.)This well-known Gospel Song is a favourite of many. It has been recorded by many great artists, including Rosetta Tharpe, Elvis Presley and Aretha Franklin. The words were written by Reverend Thomas A. Dorsey, who is often known as the 'Father of Gospel song'.No. 413 Search Me (Gavin Whitehouse)The second new contributor to this journal is Gavin Whitehouse. gavin is the Assistant Music Director for the Greater New York Division and is also the USA Eastern Territorial Songster Leader. This piece combines two songs - one old and one new - which speak of a God who knows us intimately. 'Search me, O God and know my heart today' (associated with the beautiful Maori melody, 'Now is the hour') is woven with a contemporary setting of Psalm 139 by Rebecca St James, the first line of which says, 'You searchme, you know me'.

    Estimated dispatch 7-14 working days