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  • £34.95

    Judd: The Covenanters

    In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.

    Estimated dispatch 7-14 working days
  • £45.00

    Triumph Series Band Journal July 2012 Numbers 1227 - 1230

    No. 1227 March - Carol Medley (Noel Jones)This march features three carols, 'God rest ye merry, gentlemen', Hark! The herald angels sing' and 'Deck the Hall' together with brief references to others in a medley form. A couple of these references are somewhat camoflaged which provides further interest.No. 1228 Euphonium Solo - The Saviour's Name (Erik Silfverberg)A setting of Jane Clarke's lovely melody set to familiar words, 'There is a name I love to hear'.No. 1229 (1) Carol Arrangement - While shepherds watched (David Rowsell)A four-verse setting of the 16th Century tune, 'Winchester Old' commonly associated with the carol, 'While shepherds watched their flocks by night'.No. 1229 (2) Song Arrangement - Time to be holy (Paul Sharman)This arrangement of George Cole Stebbins' tune was originally made for the 2010 World Youth Convention in Sweden, the theme of which was 'Time to be holy'.No. 1230 There is a redeemer (Kenneth Downie)Melody Green-Sievright's popular song, 'There is a redeemer' was first published in 1982, 30 years before the appearance of this new setting.

    Estimated dispatch 7-14 working days
  • £10.00

    Infinity (Brass Band - Study Score)

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days