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  • £74.99

    The Haunter of the Dark (Brass Band - Score and Parts) - Cesarini, Franco

    The Haunter of the Dark is based on a tale by the author Howard Phillips Lovecraft (1890-1937) about a deserted church, where according to an old legend a monster had been lying low for years. A scientist who studies ancient religions visits this church. Besides some ancient writings he discovers a box, which contains a luminous stone. Every time the stone sheds its light, the scientist experiences all sorts of weird visions. The church in the tale actually exists, and can be found in Providence (USA). Franco Cesarini has visited it and sketches the mysterious and occult atmosphere in The Haunter of the Dark.Duration: 9:30

    Estimated dispatch 7-14 working days
  • £74.99

    The Haunter of the Dark - Franco Cesarini

    The Haunter of the Dark is based on a tale by the author Howard Phillips Lovecraft (1890-1937) about a deserted church, where according to an old legend a monster had been lying low for years.A scientist who studies ancient religions visits this church. Besides some ancient writings he discovers a box, which contains a luminous stone. Every time the stone sheds its light, the scientist experiences all sorts of weird visions.The church in the tale actually exists, and can be found in Providence (USA). Franco Cesarini has visited it and sketches the mysterious and occult atmosphere in "The Haunter of the Dark".

    Estimated dispatch 5-14 working days
  • £189.95

    'The New Christmas Collection' - Full Set March Card Size

    The new Christmas Collection carol books contain all the traditional Christmas Carols, with some new 'pop' music arrangements included to add more variety to your carolling this year.

     

    * Note, these are not compatible with the New Christmas Praise books.

    Full list of works in The Christmas Collection:-

    • A child this day is born
    • A Christmas lullaby
    • A great and mighty wonder
    • All I want for Christmas is you
    • All my heart this night rejoices
    • Angels, from the realms of Glory (Come and worship)
    • Angels, from the realms of Glory (Iris)
    • Angels we have heard on high
    • A starry night
    • As with gladness men of old
    • Auld lang syne
    • A virgin most pure
    • Away in a manger (The manger scene)
    • Away in a manger (Traditional)
    • A winter’s tale
    • Bethlehem
    • Brightest and best (Spean)
    • Brightest and best (Traditional)
    • Calypso Carol
    • Carol for the Nativity
    • Carol of the bells
    • Carol of the drum
    • Child of Mary
    • Christians Awake!
    • Christ is born (Il est né)
    • Christ was born on Christmas Day
    • Come and join the celebration
    • Come, children, come quickly
    • Coventry Carol
    • Deck the hall
    • Ding dong! merrily on high
    • Do you hear what I hear?
    • Frosty the snowman
    • Gabriel’s Message
    • Gaudete
    • Glory in the highest
    • Glory in the highest Heaven
    • God of God, the uncreated
    • God rest you merry, gentlemen
    • Good Christian men, rejoice
    • Good King Wenceslas
    • Go, tell it on the mountain!
    • Happy Christmas (War is over)
    • Hark the glad sound!
    • Hark! the herald angels sing
    • Have yourself a merry little Christmas
    • Here we come a-wassailing
    • How far is it to Bethlehem?
    • Huron Carol
    • Infant Holy
    • In the bleak midwinter (Cranham)
    • In the bleak midwinter (Darke)
    • I saw mommy kissing Santa Claus
    • I saw three ships come sailing in
    • It came upon a midnight clear (Traditional)
    • It came upon a midnight clear (Willis)
    • It’s beginning to look a lot like Christmas
    • It’s the most wonderful time of the year
    • I wish it could be Christmas everyday
    • I wonder as I wander
    • Jesus, good above all other
    • Jingle Bells
    • Jingle bell rock
    • Joy to the world!
    • Last Christmas
    • Let it snow!
    • Little baby Jesus
    • Little children, wake and listen
    • Little Donkey
    • Little Jesus, sweetly sleep
    • Lo! he comes with clouds descending
    • Long, long ago
    • Love came down at Christmas
    • Mary’s boy child
    • Mary’s Child
    • Masters in this hall
    • Merry Christmas everyone
    • Mistletoe and wine
    • Noel
    • O Christmas tree
    • O come, all ye faithful
    • O come, Immanuel
    • O Heaven-sent King
    • O holy night!
    • O little town of Bethlehem (Christmas Carol)
    • O little town of Bethlehem (Forest Green)
    • O little town of Bethlehem (St Louis)
    • Once in royal David’s city
    • Past three o’clock
    • Patapan
    • Personent Hodie
    • Praise ye the Lord
    • Ring the bells
    • Rise up, shepherd!
    • Rockin’ around the Christmas tree
    • Rudolph, the red-nosed reindeer
    • Sans day carol
    • Santa Claus is comin’ to town
    • Saviour’s Day
    • See, amid the winter’s snow
    • Silent Night!
    • Sleigh Ride
    • Softly the night is sleeping
    • So here it is, merry Christmas
    • Stars are shining
    • Still, still, still
    • Stop the cavalry
    • Sussex Carol
    • Sweet chiming bells
    • Sweet chiming Christmas bells
    • The candle song
    • The cherry tree carol
    • The Christmas song
    • The first Nowell
    • The holly and the ivy
    • The infant King
    • The light has come
    • The shepherds’ farewell
    • The stable door
    • The star in the east
    • The twelve days of Christmas
    • The virgin Mary had a baby boy
    • They all were looking for a king
    • Thou didst leave thy throne
    • Three kings’ march
    • Unto us a boy is born
    • Walking in the air
    • We gather round the manger-bed
    • We three kings of Orient are
    • We wish you a merry Christmas
    • What child is this?
    • When a child is born
    • When Santa got stuck up the chimney
    • Whence is that goodly fragrance flowing?
    • When wise men came seeking
    • While shepherds watched (Cranbrook)
    • While shepherds watched (Handel)
    • While shepherds watched (Winchester Old)
    • White Christmas
    • Who is he?
    • Winter Wonderland
    • Worldwide Christmas message
    • Zither Carol
    • A starry night
    • Christmas Joy
    • Christmas Praise
    • Coventry Carol
    • Infant Holy
    • Mid-winter
    • Rudolph, the red-nosed reindeer
    • The everlasting light
    • To celebrate his birth
    • Yuletide Rag

    Estimated dispatch 7-14 working days
  • £89.95

    Judd: Infinity

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite.The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £10.00

    Infinity (Brass Band - Study Score)

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £89.95

    INFINITY (Brass Band Set) - Robert Redhead

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £10.00

    INFINITY (Brass Band Study Score) - Robert Redhead

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £89.95

    Infinity (Brass Band - Score and Parts) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £44.95

    Infinity (Brass Band - Score only) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days
  • £10.00

    Infinity (Brass Band - Study Score) - Redhead, Robert

    In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.

    Estimated dispatch 7-14 working days