Results
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£9.95First Quartet (Brass Quartet - Score and Parts)
My first Brass Quartet was written in 1968, immediately after I finished my studies at the Royal Academy of Music, and was in response to a request from my then publisher, R Smith & Co, to write some chamber music for brass band instruments. It is scored for two cornets, horn and euphonium. In the same year I also wrote another quartet (No. 2) which is scored for the more unusual combination of two horns, baritone, and tuba. The First Quartet is really a miniature in terms of length, lasting less than six minutes. However, it packs a lot of punch in its two connected movements, a Prelude and a Capriccio. The Prelude is lyrical in style and opens with a rising figure (covering a major seventh) on euphonium answered by muted cornets. These ideas form the material for the movement which is arch shape in structure. The opening returns, immediately followed by a transition passage which leads directly into the turbulent Capriccio. This is rather Bartokian in style (I was very influenced by Bartok in my student days and had closely studied his six string quartets), in the manner of a Hungarian dance in 5/8 time. The constantly changing metric patterns give the music a rather disruptive quality, but also an opportunity for the players to show their virtuoso abilities. - Edward Gregson
Estimated dispatch 7-14 working days
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£79.95Indian Summer (Fantasy) (Brass Band - Score and Parts)
The 'Indian Summer' is that of North America, and the music, entertaining but more than half serious, will perhaps evoke memories of tales of Native Americans.There are four movements:The Great Chief SpeaksBy the Cool WatersTotem DanceHymn to the Great SpiritProgramme Notes:This Fantasy is in the form of a Suite, although there should be no long break between each movement. The composer sometimes concocts a little story to illustrate the music, somewhat as follows:"The Great Chief Speaks": the warmth of Autumn's "Indian Summer" will soon be a memory, and hard Winter will set in; so the Chief must hold a great Powwow with his people"By the Coll Waters": a little girl, not interested in grown-up solemnities, slips away to a nearby lake. She gazes at her reflection in the water; executes a little dance, then falls to dreaming."Totem Dance": this will be exciting - the little girl goes running to see! The dancing becomes wilder, then rhythm more insistent, then suddenly silence."Hymn to the Great Spirit": the Powwow closes with a majestic utterance by the Great Chief. A hymn is sung to the "Great White Spirit", and the people turn their thoughts to preparations for the coming Winter.
Estimated dispatch 7-14 working days
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£39.95
Indian Summer (Fantasy) (Brass Band - Score only)
The 'Indian Summer' is that of North America, and the music, entertaining but more than half serious, will perhaps evoke memories of tales of Native Americans.There are four movements:The Great Chief SpeaksBy the Cool WatersTotem DanceHymn to the Great SpiritProgramme Notes:This Fantasy is in the form of a Suite, although there should be no long break between each movement. The composer sometimes concocts a little story to illustrate the music, somewhat as follows:"The Great Chief Speaks": the warmth of Autumn's "Indian Summer" will soon be a memory, and hard Winter will set in; so the Chief must hold a great Powwow with his people"By the Coll Waters": a little girl, not interested in grown-up solemnities, slips away to a nearby lake. She gazes at her reflection in the water; executes a little dance, then falls to dreaming."Totem Dance": this will be exciting - the little girl goes running to see! The dancing becomes wilder, then rhythm more insistent, then suddenly silence."Hymn to the Great Spirit": the Powwow closes with a majestic utterance by the Great Chief. A hymn is sung to the "Great White Spirit", and the people turn their thoughts to preparations for the coming Winter.
Estimated dispatch 7-14 working days
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£22.50Petite Suite de Ballet (Score Only)
This composition consists of four 'miniatures', simple in construction, yet not without technical demands upon the players.The music is for a ballet which so far exists only in the imagination! Like most ballet, it has a touch of the fantastic, and must be interpreted with a light, deft touch.The first movement, Parade, brings many characteristics on to the stage, marching perkily, leggily, with almost puppet-like movements.In the next movement, Pas Seul (Solo Dance), one lone figure holds the stage, with a mixture of grace and sauciness. At the end he (or she) runs off with a snap of the fingers.The third movement is a Minuet. A chosen few, richly garbed, perform this stately, courtly dance, while the rest of the company look on at some ritual in which they are not allowed to join.The final Ensemble commencing with the return of the lone figure, gradually brings the whole company to the stage. Various groups come forward for a few moments, and then rejoin the general pattern of the dancing. Towards the end a stately procession is formed, but this finally breaks up in a sudden flurry of leaping and capering, and in a moment, as though at some magic call, the dances have disappeared, whilst the sonorous tones of the final bars of music follow them with a rather disapproving air.Our little fantasy in over.
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£44.95
Infinity (Brass Band - Score only) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
Infinity (Brass Band - Study Score) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£95.00Tenor Horn Concerto 'Three Gods' (Tenor Horn Solo with Brass Band - Score and Parts) - Gregson, Edward
Edward Gregson's Tenor Horn Concerto (Three Gods) was commissioned by the Belgian tenor horn soloist Tim de Maeseneer for a recording of commissioned works he made in 2024 with his own band, Brass Band Willebroek.The subtitle of 'Three Gods' refers to three mythological Greek Gods: Zeus, Hermes and Apollo. The idea for this came from Gregson's Viola Concerto, which he composed in 2023 and which was similarly subtitled 'Three Goddesses'. Indeed, the first movement of the horn concerto shares some common material with the viola concerto, although the other movements are newly composed.The concerto exploits the noble character of the horn, but the writing is also virtuosic in character as well as lyrical and melodic, demanding an extended playing range of nearly four octaves with a variety of colouration in its sonorities. The unifying motif of the whole concerto is the interval of a rising 5th, heard at the outset. The opening also has some other surprises (both seen and heard).The musical ideas, cast in three separate movements, take their starting point from the characters of the Three Gods in the title:Zeus, ruled as King of the Gods on Mount Olympus, and was the God of Thunder and Lightning and of War. His music is often threatening and violent, but also has a more tender side as portrayed in the lyrical second subject. However, the dominant mood is one of foreboding.Hermes was the great messenger to the Gods who could travel between realms on his winged sandals. Thus, his music is fast, fleet of foot, and mercurial - a dashing scherzo, but with lyrical and expressive moments.Apollo, the God of Music and Dance (and the Sun), symbolises virtue and beauty. This final movement, 'Hymn to Apollo', is mainly slow and hymn-like and cast in a continuous stream of melody passed between soloist and band. Brief fanfares herald a triumphant march, before the music returns to its quiet opening, gradually rising to a triumphant climax with glittering melodic percussion leading the way. The music ends in a blaze of glory!Duration: 17.00
Estimated dispatch 7-14 working days
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£40.00
Tenor Horn Concerto 'Three Gods' (Tenor Horn Solo with Brass Band - Score only) - Gregson, Edward
Edward Gregson's Tenor Horn Concerto (Three Gods) was commissioned by the Belgian tenor horn soloist Tim de Maeseneer for a recording of commissioned works he made in 2024 with his own band, Brass Band Willebroek.The subtitle of 'Three Gods' refers to three mythological Greek Gods: Zeus, Hermes and Apollo. The idea for this came from Gregson's Viola Concerto, which he composed in 2023 and which was similarly subtitled 'Three Goddesses'. Indeed, the first movement of the horn concerto shares some common material with the viola concerto, although the other movements are newly composed.The concerto exploits the noble character of the horn, but the writing is also virtuosic in character as well as lyrical and melodic, demanding an extended playing range of nearly four octaves with a variety of colouration in its sonorities. The unifying motif of the whole concerto is the interval of a rising 5th, heard at the outset. The opening also has some other surprises (both seen and heard).The musical ideas, cast in three separate movements, take their starting point from the characters of the Three Gods in the title:Zeus, ruled as King of the Gods on Mount Olympus, and was the God of Thunder and Lightning and of War. His music is often threatening and violent, but also has a more tender side as portrayed in the lyrical second subject. However, the dominant mood is one of foreboding.Hermes was the great messenger to the Gods who could travel between realms on his winged sandals. Thus, his music is fast, fleet of foot, and mercurial - a dashing scherzo, but with lyrical and expressive moments.Apollo, the God of Music and Dance (and the Sun), symbolises virtue and beauty. This final movement, 'Hymn to Apollo', is mainly slow and hymn-like and cast in a continuous stream of melody passed between soloist and band. Brief fanfares herald a triumphant march, before the music returns to its quiet opening, gradually rising to a triumphant climax with glittering melodic percussion leading the way. The music ends in a blaze of glory!Duration: 17.00
Estimated dispatch 7-14 working days
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£60.99Klezmeriana (Brass Band - Score and Parts) - De Haan, Jan
The instrumental music of the Yiddish-speaking Jews, especially those of Eastern Europe, is known as klezmer. This terminology was originally used in Jewish cultural life as the name of a musician who played at weddings. At Jewish weddings, which usually last several days, klezmer musicians played not only dance music but also ceremonial music - for example during the wedding ceremony, and also music that was listened to during the wedding feast. Originally, there was no special term for this style of music. It was simply referred to as 'Jewish wedding music'. In the 1970s, the music - which is actually a fusion of different influences - enjoyed a resurgence in popularity and came to be known as klezmer. This music contains not only the sounds of the Balkans, but also influences of oriental and gypsy music too. Jan de Haan used no original klezmer melodies for Klezmeriana, but composed a series of sound-alike in an instrumentation for brass band.Duration: 6.00
Estimated dispatch 7-14 working days
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