Results
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£75.00I, Daedalus (Brass Band - Score and Parts) - Price, Andrea
Unfortunately this title is now only available as a digital downloadDaedalus (pronounced day-da-luss) is a prominent figure in Greek mythology, renowned for his exceptional skills as an inventor, craftsman, and architect. The story of Daedalus symbolises human ingenuity, and epitomises the complex relationship between human creativity and its consequences. His myths explore themes of innovation, pride, and the perilous balance between human ambition and natural limits. After designing the labyrinth for King Minos, Daedalus and his son, Icarus, were imprisoned in a tower in Crete. Daedalus fashioned wings from feathers and wax, and father and son set out on their ill-fated escape. The music is through-composed, with a short introduction leading to five main sections:I - Inventor in the TowerII - Father and SonIII - Flight and FallIV - LamentV - Seeker of KnowledgeDuration: c. 10 minutes
Estimated dispatch 7-14 working days
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£30.00
I, Daedalus (Brass Band - Score only) - Price, Andrea
This title is now digital download only - November 2025 Daedalus (pronounced day-da-luss) is a prominent figure in Greek mythology, renowned for his exceptional skills as an inventor, craftsman, and architect. The story of Daedalus symbolises human ingenuity, and epitomises the complex relationship between human creativity and its consequences. His myths explore themes of innovation, pride, and the perilous balance between human ambition and natural limits. After designing the labyrinth for King Minos, Daedalus and his son, Icarus, were imprisoned in a tower in Crete. Daedalus fashioned wings from feathers and wax, and father and son set out on their ill-fated escape. The music is through-composed, with a short introduction leading to five main sections:I - Inventor in the TowerII - Father and SonIII - Flight and FallIV - LamentV - Seeker of KnowledgeDuration: c. 10 minutes
Estimated dispatch 7-14 working days
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£102.99Gemini Concerto (Cornet and Euphonium Duet with Brass Band - Score and Parts) - Sparke, Philip
Gemini Concerto was commissioned by and written for Ryukoku University (Japan), Andr Henry and Shoichiro Hokazono.Set in three movements, the concerto aims to explore the close relationship, as solo instruments, between the cornet and euphonium, exploiting the many common factors between the two as well as the subtly different characteristics they possess in terms of both lyrical and rhythmic playing. The first movement is a bustling toccata and the second movement is lyrical and improvisatory in nature. A fantastic piece and a great addition to the repertoire!Duration: 12.30
Estimated dispatch 7-14 working days
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£104.00
Camelot (Bra) - Stijn Aertgeerts
Camelot is the legendary castle of King Arthur. After a mysterious opening you hear a fight between two knights where two dueling cornets are crossing the swords. The 2nd part describes one of the many love stories that can be found between the walls of Camelot and its legends. The third part is a grand finale in which the splendor of the castle is reflected.
Estimated dispatch 7-14 working days
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£45.00Caerfyrddin - Brass Band - LM957
COMPOSER: Alex McGeeA four movement work describing the historic county town of Carmarthen.1. FanfareThe first movement is an opening Fanfare,2. Castell Caerfyrddyn(Carmarthen Castle)The second movement is a lament describing the now ruined castle.Carmarthen Castle(Welsh:Castell Caerfyrddin) is a ruinedcastleinCarmarthen,West Wales. First built by Walter, Sheriff of Gloucester in theearly 1100s, the castle was captured and destroyed on severaloccasions before being rebuilt in stoneduring the 1190s. The castle was captured byOwain Glyndrin 1405.Henry VII's father died at Carmarthen Castle in 1456. During theWars of the Rosesthe castle fell toWilliam Herbertand, during theCivil War,was captured by Parliamentary forces. It was dismantled by order ofOliver Cromwellin the mid 1600s.It has been used as the site of Carmarthen's gaol until the 1920s.The remains of the castle were given a Grade Iheritage listingin 1954and is currently a tourist attraction and site of the town's Tourist Information Centre.3. Pysgota Cwrwgl(Coracle Fishing)The third movement is a Scherzo which depicts coracle fishing on the river Towy.Should you take an evening stroll down by the River Towy,if the weather and river conditions are suitable, you may be lucky enough to see apair of coracles float gently down river with a net suspended between them.The coracle man will hold the net in one hand and skilfully moving the paddle in afigure of eight motion in the other. As soon as a fish in caught, which many havedescribed as a 'silent noise travelling from the fish, into the net and up into thefisherman's arm', the two coracles are drawn together by pulling at the net.Sewin (sea trout) or salmon being the chosen catch.4. MarchThe Fourth movement is a March representing the town itself. Carmarthenshire in West Wales lies on the River Towy and claims to be the oldest town in Wales. Some variants of theArthurian legendclaim thatMerlinwas born outside the town and that he lies imprisoned in a cave in nearbyBryn Myrddin(Merlin's Hill), which stands right by the A40 trunk road.The myth maintains that his groans can be heard issuing forth from the hill and will continue until he is called to help his fellow countrymen. It is also claimed that, when Merlin's Oak fell, it would be the downfall of the town.For many years great effort was employed to brace the tree, situated in the town.Although it eventually died, it is hoped that catastrophe was averted by preservingsome bits in theCarmarthenshire County Museum.Larger branches are in the Civic Hall in Nott Square and a statue of Merlincarved from another local tree stands in the town centre.St. Peter's Church, the largest parish church in Wales,also has thelongest navemeasuring 60 metres and its tower containseight bellswith the heaviest weighing just under a tonne.It is surprising that few traces survive of the medieval town; however,a small section ofCivil War defences, thrown up by the Royalists, survives on the south-west of the town. They are known as "The Bulwarks," and consist of an earthwork bank and a well-preserved four-sided bastion.Suitable for Most Bands - Duration 8 mins (Approx.)
In Stock: Estimated dispatch 3-5 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£95.00King Lear (Brass Band - Score and Parts) - Bantock, Granville - Hindmarsh, Paul
Sir Granville Bantock (1868 - 1946) composed the second of his five major brass band work for Callender's Cableworks Band, completing the commission on 30 November 1932. Based in the Thames-side district of Belvedere near Erith, the band was active between 1898 and 1961. The works band of the Callender Cable & Construction Co. Ltd, it was at the peak of its popularity during the 1930s and was a frequent broadcaster on the radio. The band employed an in-house arranger and played saxophones in its lighter material. King Lear was one of the band's major commissions and was not published in Bantock's lifetime. The manuscript score and parts were thought to be lost for decades, but were found in the library of the Haydock Band (Lancashire), which had inherited part of Callender's library of manuscripts material and bespoke arrangements after it has been transferred to nearby Prescott Cables Band after Callender's Cable Works closed.King Lear is a substantial work, in essence a dramatic tone poem in the romantic Tchaikovskian manner, presenting a series of character portraits of the foolish old king and his three daughters, Goneril, Regan and Cordelia. The music is dramatic and lyrical by turns, with the most generous lyrical episode revealing perhaps the warm-hearted Cordelia. An expansive melody that flows from this is brought back towards the end as the main climax of the work.In 2001, Bantock's score was recorded by the University of Salford Brass Band, conducted by Dr. Roy Newsome. The original is serviceable, but in comparison with the orchestral version he made in 1936 (part of which was recorded on a Paxton 78 rpm) and later brass band scores, performing editions of which were prepared by others, it lacks colour and range typical of Bantock's orchestral work. Above all it lacks percussion, which can be heard on the recorded extract. With the kind permission of the Bantock Estate, I have prepared a performing edition for publication that incorporates percussion, derived from the orchestral recording and added editorially in similar manner elsewhere. I have revoiced some of the low- lying instrumental parts to present the material in more comfortable ranges. Editorial interventions more elaborate than revoicing the original text have been identified as cue notes.- Paul HindmarshDuration: 15.00
Estimated dispatch 7-14 working days
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£40.00
King Lear (Brass Band - Score only) - Bantock, Granville - Hindmarsh, Paul
Sir Granville Bantock (1868 - 1946) composed the second of his five major brass band work for Callender's Cableworks Band, completing the commission on 30 November 1932. Based in the Thames-side district of Belvedere near Erith, the band was active between 1898 and 1961. The works band of the Callender Cable & Construction Co. Ltd, it was at the peak of its popularity during the 1930s and was a frequent broadcaster on the radio. The band employed an in-house arranger and played saxophones in its lighter material. King Lear was one of the band's major commissions and was not published in Bantock's lifetime. The manuscript score and parts were thought to be lost for decades, but were found in the library of the Haydock Band (Lancashire), which had inherited part of Callender's library of manuscripts material and bespoke arrangements after it has been transferred to nearby Prescott Cables Band after Callender's Cable Works closed.King Lear is a substantial work, in essence a dramatic tone poem in the romantic Tchaikovskian manner, presenting a series of character portraits of the foolish old king and his three daughters, Goneril, Regan and Cordelia. The music is dramatic and lyrical by turns, with the most generous lyrical episode revealing perhaps the warm-hearted Cordelia. An expansive melody that flows from this is brought back towards the end as the main climax of the work.In 2001, Bantock's score was recorded by the University of Salford Brass Band, conducted by Dr. Roy Newsome. The original is serviceable, but in comparison with the orchestral version he made in 1936 (part of which was recorded on a Paxton 78 rpm) and later brass band scores, performing editions of which were prepared by others, it lacks colour and range typical of Bantock's orchestral work. Above all it lacks percussion, which can be heard on the recorded extract. With the kind permission of the Bantock Estate, I have prepared a performing edition for publication that incorporates percussion, derived from the orchestral recording and added editorially in similar manner elsewhere. I have revoiced some of the low- lying instrumental parts to present the material in more comfortable ranges. Editorial interventions more elaborate than revoicing the original text have been identified as cue notes.- Paul HindmarshDuration: 15.00
Estimated dispatch 7-14 working days
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£89.95Infinity (Brass Band - Score and Parts) - Redhead, Robert
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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