Results
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£29.95Scherzo No. 1 - Jonathan Bates
DURATION: 2'30". DIFFICULTY: 1st+. 'Scherzo No.1 (Sanguine)' was composed for the Reg Vardy Band's 2019 Brass in Concert Championships programme, which revolved around the 4 temperaments of Human Nature - a theory by the Greek philsopher Galen from 450 BC. Sanguine individuals are defined as being optimistic or positive, especially in an apparently bad or difficult situation. An extrovert, and someone that looks for the good in situations. They bring energy into a room and brighten people's life with their humour and cheerful nature. It is upon this definition which Scherzo No.1 is composed, with an optimistic and cheery feel to the music, with small interjections of anger and sadness soon giving way to the more upbeat music surrounding it. .
In stock: Estimated dispatch 1-3 days
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£29.95Temperamental - Jonathan Bates
DURATION: 3'30". DIFFICULTY: Difficult. 'Temperamental' was composed as the opening item to the Reg Vardy Band's 2019 Brass in Concert Championships programme, which revolved around the 4 temperaments of Human Nature - a theory by the Greek philsopher Galen from 450 BC. This funk-inspired short concert work is deliberately very schizophrenic in nature, encompassing all 4 moods and feelings into the music and featuring a number of soloists from within the band, notably the Flugel Horn, Solo Trombone and Percussion section. .
In stock: Estimated dispatch 1-3 days
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£45.00Bathgate Hills Trilogy - Andrew Duncan
Composed by Andrew Duncan and written for the West Lothian Schools Band, A Bathgate Hills Trilogy is in three movements, each one dedicated to and representing a different hill.Comments from the composer:Movement 1 - Dechmont LawThe first movement describes the peculiar events which took place in November 1979 when a forestry worker, Bob Taylor, had a close encounter with an alien spacecraft in Dechmont Woods at the bottom of Dechmont Hill. Bob Taylor's account from the time describes a large sphere like object about twenty feet across which pulled him by the legs towards it, caustic smoke then caused him to pass out. He awoke a short time later in the same spot but the spaceship had gone leaving behind marks in the soil. His story caused a great deal of media interest and a great deal of excitement in the local community.Movement 2 - The Knock HillThe Term 'Knock' is Scottish Gaelic for 'hill' and the Knock Hill is the highest peak in the Bathgate Hills being 305 metres above Sea Level. On a clear day the Knock hill has excellent views of the Bass Rock to the East and the distant hills of Arran to the West as well as of the whole of West Lothian and across the Firth of Forth to Fife and beyond to the North.The second movement is a description of a leisurely walk to the summit of this hill and the enjoyment of a pleasant summer's day spent walking and taking in the beautiful panoramic views. However, as is the case with the Scottish Summer, a change in the weather finds a clear blue sky being replaced with dark rain clouds. The changed weather brings a sudden brief but unwelcome cold downpour of rain, drenching anyone out walking! Finally, the clouds pass and the more pleasant summer weather returns.Movement 3 - Cairnpapple HillCairnpapple Hill is a near neighbour of the Knock Hill. It is almost as high but interest in Cairnpapple Hill lies in the outstanding archaeological monument near the summit, an Iron Age burial chamber. The chamber dates back to 25 years BC and was built by a mysterious people known as the Beaker People (so called because they left behind a number of large earthenware beakers). The mysteries of Cairnpapple Hill have always been a source of fascination for me ever since first visiting the hill as a school child.The third movement describes the lives of the Beaker People. The landscape they would have looked out on would have been mostly dense forest which would have contained many perils including dangerous wolves and bears. Life was harsh and short for the Beaker People and they would always have been close to danger and to death. The average life expectancy for the Beaker People was only 31 years of age. The summit of the hill would have been clear of forest and would have afforded the Beaker People some protection as they could see all around the near countryside enabling them to keep a watchful lookout for their enemies - both animal and human!
Estimated dispatch 7-14 working days
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£45.00
East Meets West - Harper, P
A real crossover--the brass band plays Indian ragas and talas in this superbly innovative new concert finisher. Performance requires some note-bending, and features flugel and baritone cadenzas. There is a message of peace towards fellow human beings!Championship sectionDuration 5 minsListen to Cory Band on BIC 2017Courtesy of World of Brass
In stock: Estimated dispatch 1-3 days
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£34.95Olympiada - Samuel Hazo - Jonathan Bates
Olympiada was written to capture the human conditions of intense glory and pain that only the Olympic Games can inspire, while musically tying themes with a historic Greek feel to modern chord changes and melodies. It opens with an Olympic-style...
Estimated dispatch 4-7 working days
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£34.95The Rising - Andrew Ford - Christian Jenkins
To human beings, bushfires are terrifying and often deadly events. But to the Australian bush, they bring the prospect of regeneration. After the conflagration, comes peace. It is often only a few days after the fire that the first shoots...
Estimated dispatch 4-7 working days
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£89.95
INFINITY (Brass Band Set) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£10.00
INFINITY (Brass Band Study Score) - Robert Redhead
In the post-modern age in which we live, 'absolutes' are difficult for many to comprehend. Yet infinity, which means absolute, total, all-embracing, having no limits or boundaries in time, space, extent, or magnitude, has always been central to the Christian's concept of God.Through the ages, as human understanding has grown, particularly at a remarkable rate from the latter part of the twentienth century, Christianity has been continually challenged to interpret traditional beliefs in the light of new discoveries, but always within the reality of the infinite Being. In addition, scripture tells us that 'humanity was made in God's image'. Humankind is part of God's creation and as such, responsible for its upkeep. Such a commission has never been more relevant than in this present age. Psalm 8 creates a great picture of the majesty, eternal, infinte quality of God and yet reveals the desire of God to share in spirit with humankind. It recognises humankind as being, not a tool of the infinite, but as a creative contributing part of the ongoing movement and activity of the infinite. The music is deliberately melodic in context, creating a sense of unity with the infinite, in tandem with the varying expressions of individuality. It is not based on the Psalm but reflects some of the sentiments lying therein. The 'hymn-like' theme expresses the nature of the Divine using the Old Testament image of the infinite God coming to finite humankind, not in the 'wind', the 'earthquake', the 'fire', but in the 'still small voice' of quietness (1 Kings 19: 11-13). The ensuing musical development, in different styles and patterns, expresses this continual link between infinite and finite. Thus the conclusion, rather than being a symbol of might, power and magnificence, reflects the same sentiment as the opening.
Estimated dispatch 7-14 working days
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£29.95
WADE IN THE WATER (Brass Band Set) - Leonard Ballantine
Wade in the Water is a Negro Spiritual made popular in 1962 by the Ramsey Lewis Trio. Further versions followed in 1968 by Big Mama Thornton and in 1997 by Eva Cassidy. The song is thought to be a coded message for slaves escaping to freedom and tells the fugitive to walk in the water, instead of on the land, where tracking dogs cannot follow human scent. This version for brass band is in swing style.
Estimated dispatch 7-14 working days
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