Results
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£16.99The Bells of Peover (Cornet Solo with Brass Band - Score and Parts)
The Bells of Peover is a beautiful and lyrical cornet solo, conjuring up a pastoral scene with the distant ringing of church bells. The piece is named after a pub in the Cheshire village of Lower Peover, near Knutsford. Suitable for Youth/4th Section Bands and above. Duration: 4.00
Estimated dispatch 7-14 working days
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£45.00Finale to Act 1 of Tosca (Score and Parts)
The spectacular Te Deum from the Finale to Act I of Tosca, it begins quietly with the tolling bell as worshippers gather for Mass. The euphonium plays the part of the villainous Scarpia as the music gathers strength. Finally the doors of the church are thrown open and the glorious Te Deum fills the hallowed space.Featured on the CD Cory in Concert Volume V.
Estimated dispatch 7-14 working days
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£39.95Good Old Songs No.3
Includes: At Trinity Church I Met My Doom; Daisy Bell; Little Dolly Day-Dream; After the Ball; I Do Like To Be Beside the Seaside.
Estimated dispatch 7-14 working days
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£44.95My Fair Lady Selection
Includes: With a Little Bit of Luck; On the Street Where You Live; Wouldn't It Be Loverly; Get Me to the Church on Time; I've Grown Accustomed to her Face; I Could Have Danced All Night.
Estimated dispatch 7-14 working days
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£24.50Nun danket alle Gott
An easy arrangement of Bach's well known Church Cantata, composed in Leipzig in 1730.
Estimated dispatch 7-14 working days
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£79.95The Lost Village of Imber (Brass Band - Score and Parts) - Bond, Christopher
The Lost Village of Imber was commissioned by Bratton Silver Band in 2019 in celebration of 160 years of the band; 1859-2019. Structured in three movements, the complete work was premiered by Cory Band at Wiltshire Music Centre in February 2020.The village of Imber on Salisbury Plain had been inhabited for over one thousand years when it was evacuated in 1943 to make way for military training in the Second World War. At the time, with preparations for the Allied invasion of Europe underway, most villagers put up no resistance, despite being upset, with the belief that they'd return once the war had concluded. To this day, Imber and its surrounding land remain a military training ground. The villagers never returned, and just the shell of what was once a community remains.Structured in three movements, it is on this very real story that the work is based, setting out the series of events of 1943 in chronological order.The first movement, On Imber Downe, portrays a sense of jollity and cohesiveness, a community of individuals living and working together before news of the evacuation had broken. Sounds of the village are heard throughout, not least in a series of percussive effects, the anvil of the blacksmith; the cowbell of the cattle and the bells of the church.The second movement, The Church of St. Giles, begins mysteriously and this sonorous, atmospheric opening depicts Imber in its desolate state and the apprehension of residents as they learn they have to leave their homes. Amidst this is the Church, a symbol of hope for villagers who one day wish to return, portrayed with a sweeping melodic passage before the music returns to the apprehension of villagers facing eviction around their sadness at losing their rural way of life.In complete contrast, the third movement, Imemerie Aeternum, portrays the arrival of the military, complete with the sounds of the ammunition, firing and tanks, sounds which were all too familiar to those living in the surround areas. To close, the Church of St. Giles theme returns in a triumphant style, representing the idea that the church has always been, even to this day, a beacon of hope for the villagers and local community, both the centrepiece and pinnacle of a very real story.Duration: 13.30
Estimated dispatch 7-14 working days
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£34.95
The Covenanters (Brass Band - Score and Parts) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£17.50
The Covenanters (Brass Band - Score only) - Downie, Kenneth
In 1638, many members of the Presbyterian Church of Scotland signed a document called the National Covenant. By doing so, they were declaring that they acknowledged only Jesus Christ as the spiritual head of their church, and not any king or queen. This had become necessary because the Stuart kings believed in the Divine Right of Monarchs and saw themselves as head of the church. In the previous year, Charles I had forcibly introduced the Book of Common Prayer, invoking the wrath of the common people who faced the threat of torture, transportation or execution if they did not use the new liturgy and worship at their local church. The net result of this was that many met illegally in the countryside or in barns and large houses. These meetings became known as 'conventides' and many took place in the south-west of the country. Anyone caught attending was at risk of execution by the muskets of the dragoons who were employed in the area for that specific purpose. This music was written to honour the bravery and loyalty of these Christians to their faith, in the face of extreme danger, in the hope that it will inspire us also to be faithful. There are overtones of military threat, secrecy and solidarity. An old pentatonic tune is used, which the composer heard as a boy being sung to the words The Lord's My Shepherd.
Estimated dispatch 7-14 working days
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£76.99The Haunter of the Dark (Brass Band - Score and Parts) - Cesarini, Franco
The Haunter of the Dark is based on a tale by the author Howard Phillips Lovecraft (1890-1937) about a deserted church, where according to an old legend a monster had been lying low for years. A scientist who studies ancient religions visits this church. Besides some ancient writings he discovers a box, which contains a luminous stone. Every time the stone sheds its light, the scientist experiences all sorts of weird visions. The church in the tale actually exists, and can be found in Providence (USA). Franco Cesarini has visited it and sketches the mysterious and occult atmosphere in The Haunter of the Dark.Duration: 9:30
Estimated dispatch 7-14 working days
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£124.95Diary of a Madman (Twenty-Fourth February) (Brass Band - Score and Parts) - Clarke, Nigel
From the beginning of history, warlords, emperors and dictators have risen up, some benign but many of them a scourge on humanity. Names that resonate to this day include Julius Caesar, Caligula, Genghis Khan, Ivan IV (The Terrible), Attila the Hun, Vlad IV (The Impaler), Hitler, Stalin, Mao Zedong, Pol Pot, all of whom were responsible for wanton destruction and the torture and death of millions of victims, either citizens of invaded countries and territories and or indeed, their own peoples.Diary of a Madman starts with a light-hearted march that gives the impression of toy tin soldiers parading in a brightly-coloured ceremonial pageant from a fairy tale, conveying peace and innocence. This spectacle is abruptly interrupted by a 'shock and awe' fanfare-like march, symbolising aggression and war. This theme grinds slowly to a halt, and an atmosphere of introspection, sadness and despair takes over. Rising above the smoky theatre of war, we then hear a distant cornet give a rendition of the Ukrainian Nation Anthem (The glory and freedom of Ukraine has not yet perished. Luck will still smile on us brother-Ukrainians). The solo cornet soon enters a fragile duet with a second cornet accompanied by dark undertones. One by one, we hear short shards of aggressive fanfare-like figures from various instruments in the band. The mood breaks - we hear strident fortissimo whole-tone scales representing pealing church bells, warning of danger. In contrast, we also hear pianissimo whole-tone scales announcing that the enemy's troops are falling back. A counter-offensive soon takes centre stage, and battles and skirmishes are heard, with short quotations from Mussorgsky's `Great Gates of Kyiv' symbolising the defenders' heroic struggle.All sides are victims of the Dictator's ambition! The slow central section offer us moments of melancholic beauty and utilises Henry Purcell's `When I am laid in earth' (`Dido's Lament' from Dido and Aeneas 1688). This music represents the loss of homes, dignity and loved ones. There are occasional hints at better times as the theme of the parading toy tin soldiers is heard from afar, like a distant memory.To announce the final push, we hear a church bell strike and an air raid siren signalling a ferocious musical counter-attack. After one final rendition of the Purcell theme, Diary of a Madman closes with a mood of triumph over tyranny.- Nigel Clarke
Estimated dispatch 7-14 working days
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