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£78.40
John Browns Other Body - John Oddo
Estimated dispatch 5-14 working days
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£49.20 -
£34.95Escape Velocity (Brass Band - Score and Parts)
Escape Velocity is the scientific term for the speed at which a body overcomes the gravitational pull of another body. Thematically, the music seeks to capture the busyness and 'gravitational pull' of the fallen world and the struggle of the believer to overcome and escape into the restful presence of God. Eventually, the believer breaks free from the world, the work culminating in a presentation of the popular Hillsong anthem, 'I will run to you'.
Estimated dispatch 7-14 working days
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£34.95
Escape Velocity (Brass Band - Score and Parts) - Cordner, Martin
Escape Velocity is the scientific term for the speed at which a body overcomes the gravitational pull of another body. Thematically, the music seeks to capture the busyness and 'gravitational pull' of the fallen world and the struggle of the believer to overcome and escape into the restful presence of God. Eventually, the believer breaks free from the world, the work culminating in a presentation of the popular Hillsong anthem, 'I will run to you'.
Estimated dispatch 7-14 working days
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£17.50
Escape Velocity (Brass Band - Score only) - Cordner, Martin
Escape Velocity is the scientific term for the speed at which a body overcomes the gravitational pull of another body. Thematically, the music seeks to capture the busyness and 'gravitational pull' of the fallen world and the struggle of the believer to overcome and escape into the restful presence of God. Eventually, the believer breaks free from the world, the work culminating in a presentation of the popular Hillsong anthem, 'I will run to you'.
Estimated dispatch 7-14 working days
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£35.00Ascension - Lucy Pankhurst
A major work written for the RNCM Brass Festival Competition 2005, and inspired by the nature of Ascension - creating a Musical depiction of the spiritual journey towards enlightenment, sanctuary and ultimate inner peace.As aninitial muse for this work, the 'Tibetan Singing Bowl' is utilised with the Brass Band in order to represent this path to Serenity, together withBaoding Balls(Chinese Health Balls) to mark the point of Final Ascension.Programme notes from the composer, Lucy Pankhurst:Ascension is a Musical depiction of the Spiritual Journey towards enlightenment, sanctuary and ultimate inner peace.As my initial muse for this work, the Singing Bowl is utilised with the Brass Band in order to represent this path to Serenity. "Tibetan" Singing Bowls date back to the 8th Century A.D., originating in the pre-Buddhist shamanic Bon Po culture in the Himalayas and are still used in modern Monasteries. The original purpose of them still remains a mystery, with accounts stating that it is forbidden to disclose the true function of the Bowls, as the "secrets of sound" yield so much Power, that they must be kept hidden.Listening to the tones created by the Singing Bowl effectively silences the internal dialogue of the listener, making it an excellent tool for Meditation, Centering and entering trance-like states. In Buddhism, as with many cultures, sound is an important part of Spiritual Practice. There are 9 methods to reach Enlightenment in the Buddhist Doctrine ; the seventh is SOUND.These Bowls are used by Healers in a similar way to help balance the body's residual energies. The Bowls are usually made from seven different sacred metals, intended to correlate directly to the seven sacred "Planets" : GOLD (Sun), SILVER (Moon), MERCURY (Mercury), COPPER (Venus), IRON (Mars), TIN (Jupiter), ANTIMONY (Saturn). Any one Bowl can create up to seven different frequencies (tones) simultaneously. In Healing, the Singing Bowl is played whilst balanced on the palm of the hand, struck three times to stabilise the surrounding energies, before rotating the wooden "beater" around the outer circumference of the Bowl to create the "singing" effect.I have included an optional Vibraphone part (to be played with a Double Bass Bow) with Tubular Bells, to be used only in performances where a Singing Bowl cannot be acquired. However, a traditional Bowl should be used whenever possible, to create this specific and unique sound.Baoding Balls or Chinese Health Balls are also utilised in this work. Their appearance in the Music here, however, is to mark the point of Final Ascension, where the music reaches its ultimate goal. These delicate cloisonne iron Balls are said to stimulate the acupressure points on the hand, thus improving the Chi and Energy Paths (Life Force) throughout the entire body. The delicate "tinkle" produced by these spheres is hypnotic and captivating. For this reason, where no Baoding Balls are obtainable for performance, only delicate metallic percussion should be used in replacement (i.e. Crotales, Antique Cymbals or (liberal) single strikes on a Triangle etc.). Bell Trees, Wind Chimes and Cow Bells should not be used.As in many cultures, the number three is important in Ascension, as it represents not only the purification from the Singing Bowl, but also it is a number of confirmation, reiterated throughout the music in the metallic percussion in addition to the Brass, re-affirming the correct path to Enlightenment.
Estimated dispatch 7-14 working days
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£29.95Unity Series Band Journal June 2014 Numbers 418-421
No.418 March - Heavenly Treasures (Noel Jones)Rich people cannot take money with them when they die but Christians have the joy of laying up treasure in Heaven. This march by Noel Jones incorporates two choruses 'Lay up treasure in Heaven' (TBCS 249)and 'Bright Crowns' (TB 78).No.419 Swing it, Shepherds! (Nicholas King)The traditional English Carol, 'While shepherds watched' and the spiritual carol 'Rise up, shepherd!' are combined in a bright swing arrangement by Deputy Songsters Leader Nicholas King, who is also a member of the Music Ministries Unit.No.420 Good King Wenceslas (Paul Sharman)The lyrics of the well-known carol 'Good King Wenceslas' were written by John Mason Neale in the 1850s and the tune used comes from a collection of medieval Latin songs, Piae Cantiones, published in 1582. It has been given a light-hearted treatment, which also features brief references to other carols.No.421 As we are gathered (Trevor Worthington)An arrangement of John Daniels' lovely song, the words of which say:As we are gathered, Jesus is here;One with each other, Jesus is here;Joined by the Spirit, washed in the blood,Part of the Body, the Church of God.As we are gathered, Jesus is here;One with each other, Jesus is here.
Estimated dispatch 7-14 working days
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£60.00General Series Band Journal August 2013 Numbers 2123-2126
No. 2123 Carol Setting - Joy to the world! (Lieut. Colonel Norman Bearcroft)'Joy to the world' is a melody often attributed to Handel, but it is a bringing together of a couple of brief snippets of themes from his oratorio, 'Messiah'. These were put together by Lowell Mason to form the tune, 'Antioch', which we use for this carol. The carol has been arranged in majestic style by Lieut-Colonel Norman Bearcroft.No. 2124 Night of Joy (Andrew Wainwright)'Night of Joy' is based on a traditional Spanish Christmas song entitled 'Cantemos a Maria' ('Let's sing to Mary').No. 2125 Dedication (Dr Kenneth Downie)A setting of Colonel Brindley Boon's beautiful song of dedication, 'I dedicate myself to thee' (Musical Salvationist, November 1950).No. 2126 Cornet Duet - Synergy (Captain Martin Cordner)This piece celebrates the Biblical principle of believers working together in the Body of Christ and incorporates the song with words by Catherine Baird 'We're in Gods Army and we fight together with the composers own melody to Philip Paul Bliss's words 'Whosoever heareth! shout, shout the sound.
Estimated dispatch 7-14 working days
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£59.95Judd: Caelum Corona - Stephen Bulla
Stephen Bulla's 'Caelum Corona' ('Crown of Heaven') portrays, in sound, a Christian's walk in faith, intended metaphorically via a musical narrative reminiscent of the early church pilgrims, their struggles and triumphs. The composer initially evokes the atmosphere of Rome at the time of St. Paul and other martyrs, thus the Latin title. Bulla marks his imaginative tone poem with dark, brooding music in the first two of three parts, in each of which he has embedded an appropriate hymn or song reference as thematic material. The first of these sounds in a minor key following a symphonic exposition made up primarily of fanfare-like motives, the music at times quite harsh and abrasive. The song is Paul's statement of exuberant faith (2 Timothy 1:12) in the midst of prison and persecution: 'For I know whom I have believed, and am persuaded that he is able to keep that which I've committed unto him against that day.' More challenging, aggressive music returns until a further point of reflection on Christ's sacrifice is reached. The music graphically evokes the barren landscape of Golgatha, the horror of the crucifixion, including stark wind sounds, a loss of stability via eerie, dissonant chord clusters, and even the nails being driven into Christ's body. The Baritones and then Flugel Horn softly play 'He died of a broken heart.' Yet the Christian life, despite its perils - both at the time of Paul and now - is a victorious life, and the composer resolves the tensions of the work in a scintillating finale, a brilliant setting of the old song about spiritual warfare and the ultimate triumph of Christ the King: 'Victory for me!' (T.B. 841). The chorus of that tune proclaims: 'No retreating, hell defeating, shoulder to shoulder we stand; God look down, with glory crown our conq'ring band.' That crowning is the same one sought and claimed by St. Paul (2 Timothy 4:8): 'Now there is in store for me a crown of righteousness, which the Lord, the righteous judge, will award me on that day, but also to all who have longed for his appearing.' Believers look forward to participating in the final coronation of their Saviour - King of Kings and Lord of Lords - while humbly desiring their own 'crown of heaven.'
Estimated dispatch 7-14 working days
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